Creatures of Comfort
If there is one thing we are all guilty of, it is that we love comfort. We love the feel of silk sheets. We want our houses to be the perfect temperature. Our cars have climate control. We have all sorts of fits for clothing so that every person of every shape can be comfortable. Unfortunately, our quest for comfort has also extended into our Christian lives. Many Christians search for a new church if theirs challenges them in their faith. We want to give God control but only if it doesn’t require much from us in return. We desire to be strong in our faith yet we neglect the discipline of daily Bible reading.
(Show video #1)
Ask congregation how many can relate to the video.
It all boils down to us asking ourselves, “Who is Lord in my life? Me or God?” Until one answers that question, it is impossible to grow in our faith or strengthen our walk with Christ. Before we can correct the problem, we need to identify the problem.
One of the major contributors to the problem of self-centered Christians is the “health, wealth, & prosperity” gospel that is preached in churches all across America today. It teaches that God wants us to be happy. It teaches that God wants to bless us with great wealth. It teaches that God has many blessings ready to be poured out if only we are faithful enough to ask for them. An unfortunate result of this doctrine is that it teaches God from a selfish perspective. Instead of focusing on the fact that we are to serve God with all our being, it places the focus on the teaching that God wants to bless us with all His being. God does indeed bless us daily. He blesses some more so than others. He blessed Job immensely. Despite this, God really never promises earthly blessings anywhere in Scripture. In fact, God blessing us should never be the focus or our motivation to live for Him.
Luke 14:33
So then, none of you can be My disciple who does not give up all his own possessions.
This is not saying one has to give up everything. It is not even saying God desires for all people to be poor. We can see this in Matthew:
Matthew 19:21-24
Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me." But when the young man heard this statement, he went away grieving; for he was one who owned much property. And Jesus said to His disciples, "Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God."
Being poor is not the answer. However, seeking treasures on Earth is not the answer either. Jesus did tell the rich man to give up all he had but he was not trying to make the man poor. The rich man desired money. He heard about the treasures of God and that was the reason he was seeking Christ. He already had abundance of wealth but he wanted more. Our faith is supposed to be about serving God wholeheartedly. It is not supposed to be driven by financial gain or physical health but out of love for the one we call Master. Notice Jesus did not say it is impossible for a rich man to enter the kingdom of Heaven. He simply said it is difficult. This is because we are naturally selfish and do not want to break free from our comfort zone. We want blessings, we avoid conflict, and we hope for trials to end quickly before they interrupt our schedules too much.
James 1:2-4
Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
Christianity is unique in that it is one of the only religions that does not promise something that will tickle the ears. It promises pain, heartache, and difficulties in this present life. However, it does not promise them in vain. It promises them with the hope of the perfect result of endurance. While perfection is promised, it requires us to break out of our comfort bubble.
Ask congregation if they are willing to break out of the bubble.
2 Corinthians 11:24-27
Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure.
Just how far are we willing to break out of our comfort zone? Are we willing to lose a little sleep to make it to church or are we willing to be killed if it means proclaiming Christ as Lord? Jesus was willing to go through the torturous death of crucifixion so that we might have eternal life but we are often too comfortable to even roll out of bed to go be in fellowship with other Christians while worshiping our Lord. Is He really our Lord or is that just a name we have grown used to saying? How far are we willing to go to follow Him?
Luke 9:59-62
And He said to another, "Follow Me." But he said, "Lord, permit me first to go and bury my father." But He said to him, "Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God." Another also said, "I will follow You, Lord; but first permit me to say good-bye to those at home." But Jesus said to him, "No one, after putting his hand to the plow and looking back, is fit for the kingdom of God."
Here, we can see Jesus inviting some to follow him. However, I do not believe this was a display of Jesus’ ignorance but actually a display of his divine knowledge. He knew the hearts of these men and he knew it was a prime time to use them as an example for his teaching. The requests made by these men are not really extreme by our standards. One man wanted to follow Christ but his dad had just died. All he was asking was that Jesus give him time to bury his father first. The other man simply wanted to say goodbye to his loved ones at home before starting on their journey. This sounds very reasonable to us yet it was a mark of unworthiness in the eyes of Christ. While none of us are worthy of Heaven, these two in particular displayed it prominently. Jesus tells the one man to let the dead bury their own and tells the other man he has no reason to look back at what he is leaving behind.
Matthew 4:21
Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them.
To get a better understanding of what Jesus is asking here, we must get an idea of the culture back then. James & John were fisherman. We see they were in their boat with their father, Zebedee. Back then, it was customary for the sons to enter the family practice just as the daughters, if not already married, would often stay at home with the mother to help the rest of the close-knit community. If the sons were to leave their father, he would be forced to do the entire job by himself which would be next to impossible. As a result, their father would not make any money, would not have any food for the table, and would fail to be able to continue providing for his family. Did James & John take time to weigh their options? Did they weigh the pros and cons? Not at all.
Matthew 4:22
Immediately they left the boat and their father, and followed Him.
There was no time for deliberation. There was no fear of what might happen if they left the security of their job. They didn’t even stop to worry about what might happen to the family they were leaving behind. This is exactly what the two men in the previous example should have done. We are called to serve God and follow Christ with all our being!
Don’t get the wrong idea about family. Scripture is not telling us to hurt our loved ones or cast them out of our lives.
1 John 2:11
But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.
1 John 3:15
Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him.
Ephesians 6:2
HONOR YOUR FATHER AND MOTHER (which is the first commandment with a promise),
The Bible takes our treatment of family very seriously. In fact, it teaches of family being such a close bond that it even refers to our salvation as adoption into the family of God. However, it takes our obedience to God even more seriously.
Luke 14:26
If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.
Again, this is not saying God wants to us literally hate our family. This would be in violation of everything I just read and we know Scripture never contradicts itself. In the proper context, we can see it is telling us that as important as family is, everything pales in comparison to Christ. As much as we love our family, when compared to our love for Christ, it will appear as if we hate them. As much as we would do for our loved ones, if Christ calls us elsewhere, we won’t even think twice about where it is we need to be and we will have no reason to look back with regret. We are to honor our father and mother but not at the expense of neglecting God or failing to follow His calling. There should be nothing in this life that we choose over Christ. After all, isn’t he our Lord?
Matthew 6:33a
But seek first His kingdom and His righteousness
(Show video #2)
Ask congregation how many can relate to the video.
How many decisions do we allow God to make for us and how many do we try to make on our own? Do we really think our own decisions will work out better than God’s?
1 John 3:20b
God is greater than our heart and knows all things.
Jeremiah 32:17
Ah Lord GOD! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You,
Colossians 1:17
He is before all things, and in Him all things hold together.
The simple fact of the matter is that God is in control at all times whether we realize it or not. There is nothing outside of His grasp. There is nothing beyond His knowledge. Nothing exists outside of His will. We know this. In fact, if I were a betting man, I’d even say most of us even believe it to be true. The only reason we normally fail to let God take control is because, more often than not, it hurts. It takes us out of our comfort zone and throws us right into the fire.
We are about to get back home in a couple days after 6 months of being at sea. There is going to be a lot thrown at us in an attempt to drag us down. Satan and his demons never stop attacking. Some do it boldly while most do it with subtle temptation. Not to mention, we are fallen beings who even give into ourselves most of the time without any outside influence of Satan even being necessary. We can learn all we can out here on deployment but the time to really put it into practice is going to be once we get back home. Are you going to live for yourself or are you going to live for your Lord? Are you going to make your own choices or are you going to seek God’s righteous will? Are you going to submit to His calling or are you going to pretend you can’t hear Him and walk away before He can snag your heart?
James 4:7
Submit therefore to God Resist the devil and he will flee from you.
Job 22:21
Yield now and be at peace with Him; Thereby good will come to you.
Matthew 11:28
Come to Me, all who are weary and heavy-laden, and I will give you rest.
John 17:13
But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves.
Philippians 4:6-7
Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.
Acts 9:31
So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.
2 Corinthians 1:5
For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.
2 Corinthians 1:6a
But if we are afflicted, it is for your comfort and salvation
James 1:2-4
Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
God does indeed want us to be comfortable but we have taken it to a whole different level. Our version of comfort has created complacency and selfishness. God’s definition of comfort requires absolute submission to His will. Yes, it can hurt up front. Yes, it can be scary. Yes, it can be mysterious. Yes, it can differ from our own finite ideas of what is good. However, none of this really matters. God has promised us a comfort greater than anything we can ever imagine if only we submit it Him. The churches in Judea, Galilee, and Samaria all enjoyed the peace of God and their comfort only increased. Oddly enough, it says they obtained this through a fear of the Lord. They knew who the Boss was. They knew who was in charge. They knew who made the best decisions. They knew who they had to follow. My question tonight is do you?
Friday, March 12, 2010
Friday, March 5, 2010
#30) Main Character or Supporting Cast?
Main Character or Supporting Cast?
The last month has been spent covering the dangers of false teaching as well as covering some of the false teaching out there in ministry. Tonight, we are going to cover an even greater subject. It is the subject of salvation. Even more detailed, it is the subject of how much of a part God plays in it. Is He the main character in this play or is He just a supporting cast member who cheers us on in our quest for eternity? My hope is that by the end of the lesson, you will know with certainty who the composer really is.
Ask congregation what role they believe God plays in salvation.
The answer really is a simple one. God is not only the composer but He also orchestrates the entire play. He came up with the concept, wrote the script, designed the set, directed the show, and closed out the credits with two words: JESUS CHRIST!
John MacArthur
Who is responsible for individual salvation – God or the person? Put another way, “Did God sovereignly elect us and save us? Or did He act in accord with what He knew we would do?” In other words, “Who makes the first move?”
There are many today who place God at the forefront in their speech yet their doctrine reflects otherwise. Many say God is in control of all things yet then yield this control in favor of their own control. These people make the claims that God calls and makes possible salvation but we must do the rest of the job on our own in order to make anything legitimate. Sadly, this is not what Scripture teaches.
1 Corinthians 1:30
But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
It is by God’s doing and by God’s doing alone. We are going to cover some of these areas from a Scriptural standpoint tonight to see what it is exactly that God does while orchestrating His plan that came from eternity.
1 Peter 1:1a & 2a
Peter, an apostle of Jesus Christ, To those who reside as aliens,…………..who are chosen according to the foreknowledge of God the Father,
There are some out there who teach that God chooses people based on His foreknowledge of what they would choose of their own doing. In other words, they believe God makes salvation possible but then leaves it up to the individual person to accept it or reject it. They agree that there is an Elect but they say this election was based on the free will choice of the individual. In other words, God looked into the future, saw the choice man would make, and then elected him to be one of His own down the road in His own good timing. With this school of thought, it gives man something to boast about. It says that man made a righteous choice, man accepted a universal offer, man stepped up to God, and man essentially saved himself. It is compelled to teach that God does not save but only makes a way to save. Either that or it must say that God does the saving but only if we allow Him to which places us over God in the sense that we start telling Him what is acceptable and what is not. Furthermore, if salvation is only based upon God’s foreknowledge of the choice of man, where did the saving faith come from to begin with? It certainly wouldn’t have been initiated by God if He is only reacting instead of initiating. This is clearly not the Truth.
Romans 8:7
because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,
Ephesians 2:3
Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
Colossians 1:21
And although you were formerly alienated and hostile in mind, engaged in evil deeds,
1 Corinthians 2:14
But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.
As the Scriptures point out, there is nothing in us that would ever choose God. Before salvation, we were hostile toward God. We were children of wrath. We saw the things of God as foolishness. In essence, we hated God and had no desire to turn to Him. Even if we didn’t consciously hate God, our actions proved otherwise. We were at war with God and most of us didn’t even know it. Therefore, we know God’s foreknowledge was not of an action we would make as the only possible action we could have made was to continue rejecting Him. As a result, we must continue to look and see what the true context of “foreknowledge” really is.
Romans 8:29-30
For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
We see here that everyone whom God foreknew, He also predestined. By itself, one might be able to argue that salvation is based upon God’s foreknowledge of a choice. However, that is the problem. It is a doctrine that stands alone. When used in context with other Scripture, we see an entirely different meaning. The word used for “foreknew” is the Greek word proginosko which simply means to know in advance. However, the Greek word used for predestined is proorizo which means to ordain in advance. Did God simply ordain something that He saw in the beginning? Again, this is impossible because, as pointed out in the above verses, every part of our being was against God.
Acts 2:23
this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.
Everything hinges on the election of God; His predetermined plan. All Scripture is saying is that God had full knowledge of what was going on. God is omniscient. He knows all things. He was well aware of the plan He was setting in place. He knew it in advance because He ordained it in advance. The two phrases go hand in hand and actually share the same interpretation of each other.
1 Peter 1:20
For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you
Notice Scripture says that Jesus was foreknown before the foundation of the world. If we follow the same school of thought that many people do, we would be forced to say that this passage means nothing more than Jesus was known by God in advance. However, we know that there is much more to the meaning of this phrase.
Jeremiah 1:5a
Before I formed you in the womb I knew you,
John 10:14
I am the good shepherd, and I know My own and My own know Me,
God did not merely know the Son in advance. He ordained what would happen in advance. We also see that Jesus knows his own in an intimate way that goes beyond the normal bounds of general knowledge. The same is said in Jeremiah where it speaks of foreknowledge on an intimate level before even being in the womb. In other words, those whom God foreknew on an intimate level in advance, He also predestined.
Romans 11:2
God has not rejected His people whom He foreknew Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
Notice it says nothing about God foreknowing a choice. It specifically speaks of God foreknowing the individual. Of course, God knows every person inside and out so it cannot be speaking of a general knowledge. It is differentiating this by referring to the intimate knowledge that God foreknew of His Elect before the foundation of the world when He ordained His plan. This concept is also found in Romans 9.
Romans 9:23
And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,
Romans 9:15-16 & 18
For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION." So then it does not depend on the man who wills or the man who runs, but on God who has mercy……… So then He has mercy on whom He desires, and He hardens whom He desires.
God prepared His Elect beforehand in order that we could share in His glory through an intimate relationship with Him as the Father. All of this was from Him and our own choices had no bearing on anything because our choice was bound by our nature of wrath.
Now that we have clarified the proper relationship between God’s foreknowledge and His predestined plan, let’s go back to the beginning and move on from there.
1 Corinthians 1:30"]But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
Every single part of salvation is accredited to God. We are going to touch on a few of the actions God initiates and completes regarding the plan on salvation.
God wills
John 1:12-13
But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[/quote]
Ephesians 1:5 & 11
He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,......also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,
Nothing is outside the will of God. The only reason we have salvation is because God willed it in the beginning. He ordained it to be so.
God draws
John 6:44
No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.
God grants
John 6:65
And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father."
God calls
1 Thessalonians 2:12
so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.
2 Thessalonians 2:14
It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.
1 Timothy 1:9
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,
1 Peter 2:9
But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;
God appoints
Acts 13:48
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed.
1 Thessalonians 5:9
For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ,
God predestines
Romans 8:29
For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;
Ephesians 1:5 & 11
He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,.......also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,
God prepares
Romans 9:23
And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,
God causes
1 Corinthians 1:30
But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
God chooses
1 Thessalonians 1:4
knowing, brethren beloved by God, His choice of you;
1 Thessalonians 2:13
But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.
Ephesians 1:4
just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him In love
God purposes
Ephesians 1:11
Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus:
God delivers and transfers
Colossians 1:13
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,
God saves
2 Timothy 1:9
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,
Titus 3:5
He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,
God makes us alive
Ephesians 2:5
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
God pours out His Spirit
Titus 3:6
whom He poured out upon us richly through Jesus Christ our Savior,
God brings us forth
James 1:18
In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.
God justifies
Romans 8:30
and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
Titus 3:7
so that being justified by His grace we would be made heirs according to the hope of eternal life.
God sanctifies
1 Thessalonians 5:23
Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.
God glorifies
Romans 8:3
For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
As we can see, God is at work in all areas of salvation. He is the initiator as well as the accomplisher in every aspect. All glory is to be given to Him. We have absolutely zero room for boasting as we had nothing within us to save ourselves. Because of this work that God performs in us and around us, we can truly come to understand the plan of salvation.
That plan consists of calling, regeneration, faith, repentance, justification, adoption, sanctification, perseverance, and glorification.
In a nutshell:
First, we are called by God. He then regenerates us and gives us a nature of Christ. At this point, we are saved because we have been renewed. Upon this transformation, we immediately gain faith and cling to Him just as a newborn clings to his mother and father. It is at this point, and only at this point, that we now feel guilty of our past nature and confess it before God whereas before, we embraced the evil. Upon this point, we are justified of all wrongs because we now have an Advocate in Christ. We are then adopted into the family of God where we can cry Abba, Father. As new creatures in Christ we are fully sanctified and cleansed by the atoning blood of Christ. Those who belong to God and are given to the Son will persevere until the end for no one can snatch us out of the Father's hand and Jesus will not lose any that are given to him. Upon our entry into Heaven, we will then be glorified in our heavenly eternal state with God.
Ask congregation if they still feel the same way about the role they believe God plays in salvation.
1 Corinthians 4:7
For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
2 Corinthians 10:17
But HE WHO BOASTS IS TO BOAST IN THE LORD.
Always remember, it is God who gets the credit. Outside of His will and plan, there is no salvation. To say we initiate our own salvation is to take glory away from God and apply it to ourselves. To say God is compelled to give us something if we ask for it makes God our servant and takes glory away from Him. To say God is only reactionary based on our choices removes His sovereignty. It is to say we are more powerful than God and that He must bend to our decrees and desires. This also robs God of His glory by giving it to ourselves. We have no reason to boast. Every single part of salvation was composed and orchestrated by God. Everything we have is only because we received it by a God who gave it to us.
Soli Deo Gloria! Glory to God alone!
The last month has been spent covering the dangers of false teaching as well as covering some of the false teaching out there in ministry. Tonight, we are going to cover an even greater subject. It is the subject of salvation. Even more detailed, it is the subject of how much of a part God plays in it. Is He the main character in this play or is He just a supporting cast member who cheers us on in our quest for eternity? My hope is that by the end of the lesson, you will know with certainty who the composer really is.
Ask congregation what role they believe God plays in salvation.
The answer really is a simple one. God is not only the composer but He also orchestrates the entire play. He came up with the concept, wrote the script, designed the set, directed the show, and closed out the credits with two words: JESUS CHRIST!
John MacArthur
Who is responsible for individual salvation – God or the person? Put another way, “Did God sovereignly elect us and save us? Or did He act in accord with what He knew we would do?” In other words, “Who makes the first move?”
There are many today who place God at the forefront in their speech yet their doctrine reflects otherwise. Many say God is in control of all things yet then yield this control in favor of their own control. These people make the claims that God calls and makes possible salvation but we must do the rest of the job on our own in order to make anything legitimate. Sadly, this is not what Scripture teaches.
1 Corinthians 1:30
But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
It is by God’s doing and by God’s doing alone. We are going to cover some of these areas from a Scriptural standpoint tonight to see what it is exactly that God does while orchestrating His plan that came from eternity.
1 Peter 1:1a & 2a
Peter, an apostle of Jesus Christ, To those who reside as aliens,…………..who are chosen according to the foreknowledge of God the Father,
There are some out there who teach that God chooses people based on His foreknowledge of what they would choose of their own doing. In other words, they believe God makes salvation possible but then leaves it up to the individual person to accept it or reject it. They agree that there is an Elect but they say this election was based on the free will choice of the individual. In other words, God looked into the future, saw the choice man would make, and then elected him to be one of His own down the road in His own good timing. With this school of thought, it gives man something to boast about. It says that man made a righteous choice, man accepted a universal offer, man stepped up to God, and man essentially saved himself. It is compelled to teach that God does not save but only makes a way to save. Either that or it must say that God does the saving but only if we allow Him to which places us over God in the sense that we start telling Him what is acceptable and what is not. Furthermore, if salvation is only based upon God’s foreknowledge of the choice of man, where did the saving faith come from to begin with? It certainly wouldn’t have been initiated by God if He is only reacting instead of initiating. This is clearly not the Truth.
Romans 8:7
because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,
Ephesians 2:3
Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
Colossians 1:21
And although you were formerly alienated and hostile in mind, engaged in evil deeds,
1 Corinthians 2:14
But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.
As the Scriptures point out, there is nothing in us that would ever choose God. Before salvation, we were hostile toward God. We were children of wrath. We saw the things of God as foolishness. In essence, we hated God and had no desire to turn to Him. Even if we didn’t consciously hate God, our actions proved otherwise. We were at war with God and most of us didn’t even know it. Therefore, we know God’s foreknowledge was not of an action we would make as the only possible action we could have made was to continue rejecting Him. As a result, we must continue to look and see what the true context of “foreknowledge” really is.
Romans 8:29-30
For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
We see here that everyone whom God foreknew, He also predestined. By itself, one might be able to argue that salvation is based upon God’s foreknowledge of a choice. However, that is the problem. It is a doctrine that stands alone. When used in context with other Scripture, we see an entirely different meaning. The word used for “foreknew” is the Greek word proginosko which simply means to know in advance. However, the Greek word used for predestined is proorizo which means to ordain in advance. Did God simply ordain something that He saw in the beginning? Again, this is impossible because, as pointed out in the above verses, every part of our being was against God.
Acts 2:23
this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.
Everything hinges on the election of God; His predetermined plan. All Scripture is saying is that God had full knowledge of what was going on. God is omniscient. He knows all things. He was well aware of the plan He was setting in place. He knew it in advance because He ordained it in advance. The two phrases go hand in hand and actually share the same interpretation of each other.
1 Peter 1:20
For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you
Notice Scripture says that Jesus was foreknown before the foundation of the world. If we follow the same school of thought that many people do, we would be forced to say that this passage means nothing more than Jesus was known by God in advance. However, we know that there is much more to the meaning of this phrase.
Jeremiah 1:5a
Before I formed you in the womb I knew you,
John 10:14
I am the good shepherd, and I know My own and My own know Me,
God did not merely know the Son in advance. He ordained what would happen in advance. We also see that Jesus knows his own in an intimate way that goes beyond the normal bounds of general knowledge. The same is said in Jeremiah where it speaks of foreknowledge on an intimate level before even being in the womb. In other words, those whom God foreknew on an intimate level in advance, He also predestined.
Romans 11:2
God has not rejected His people whom He foreknew Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
Notice it says nothing about God foreknowing a choice. It specifically speaks of God foreknowing the individual. Of course, God knows every person inside and out so it cannot be speaking of a general knowledge. It is differentiating this by referring to the intimate knowledge that God foreknew of His Elect before the foundation of the world when He ordained His plan. This concept is also found in Romans 9.
Romans 9:23
And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,
Romans 9:15-16 & 18
For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION." So then it does not depend on the man who wills or the man who runs, but on God who has mercy……… So then He has mercy on whom He desires, and He hardens whom He desires.
God prepared His Elect beforehand in order that we could share in His glory through an intimate relationship with Him as the Father. All of this was from Him and our own choices had no bearing on anything because our choice was bound by our nature of wrath.
Now that we have clarified the proper relationship between God’s foreknowledge and His predestined plan, let’s go back to the beginning and move on from there.
1 Corinthians 1:30"]But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
Every single part of salvation is accredited to God. We are going to touch on a few of the actions God initiates and completes regarding the plan on salvation.
God wills
John 1:12-13
But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[/quote]
Ephesians 1:5 & 11
He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,......also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,
Nothing is outside the will of God. The only reason we have salvation is because God willed it in the beginning. He ordained it to be so.
God draws
John 6:44
No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.
God grants
John 6:65
And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father."
God calls
1 Thessalonians 2:12
so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.
2 Thessalonians 2:14
It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.
1 Timothy 1:9
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,
1 Peter 2:9
But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;
God appoints
Acts 13:48
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed.
1 Thessalonians 5:9
For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ,
God predestines
Romans 8:29
For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;
Ephesians 1:5 & 11
He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,.......also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,
God prepares
Romans 9:23
And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,
God causes
1 Corinthians 1:30
But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
God chooses
1 Thessalonians 1:4
knowing, brethren beloved by God, His choice of you;
1 Thessalonians 2:13
But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.
Ephesians 1:4
just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him In love
God purposes
Ephesians 1:11
Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus:
God delivers and transfers
Colossians 1:13
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,
God saves
2 Timothy 1:9
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,
Titus 3:5
He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,
God makes us alive
Ephesians 2:5
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
God pours out His Spirit
Titus 3:6
whom He poured out upon us richly through Jesus Christ our Savior,
God brings us forth
James 1:18
In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.
God justifies
Romans 8:30
and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
Titus 3:7
so that being justified by His grace we would be made heirs according to the hope of eternal life.
God sanctifies
1 Thessalonians 5:23
Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.
God glorifies
Romans 8:3
For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
As we can see, God is at work in all areas of salvation. He is the initiator as well as the accomplisher in every aspect. All glory is to be given to Him. We have absolutely zero room for boasting as we had nothing within us to save ourselves. Because of this work that God performs in us and around us, we can truly come to understand the plan of salvation.
That plan consists of calling, regeneration, faith, repentance, justification, adoption, sanctification, perseverance, and glorification.
In a nutshell:
First, we are called by God. He then regenerates us and gives us a nature of Christ. At this point, we are saved because we have been renewed. Upon this transformation, we immediately gain faith and cling to Him just as a newborn clings to his mother and father. It is at this point, and only at this point, that we now feel guilty of our past nature and confess it before God whereas before, we embraced the evil. Upon this point, we are justified of all wrongs because we now have an Advocate in Christ. We are then adopted into the family of God where we can cry Abba, Father. As new creatures in Christ we are fully sanctified and cleansed by the atoning blood of Christ. Those who belong to God and are given to the Son will persevere until the end for no one can snatch us out of the Father's hand and Jesus will not lose any that are given to him. Upon our entry into Heaven, we will then be glorified in our heavenly eternal state with God.
Ask congregation if they still feel the same way about the role they believe God plays in salvation.
1 Corinthians 4:7
For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
2 Corinthians 10:17
But HE WHO BOASTS IS TO BOAST IN THE LORD.
Always remember, it is God who gets the credit. Outside of His will and plan, there is no salvation. To say we initiate our own salvation is to take glory away from God and apply it to ourselves. To say God is compelled to give us something if we ask for it makes God our servant and takes glory away from Him. To say God is only reactionary based on our choices removes His sovereignty. It is to say we are more powerful than God and that He must bend to our decrees and desires. This also robs God of His glory by giving it to ourselves. We have no reason to boast. Every single part of salvation was composed and orchestrated by God. Everything we have is only because we received it by a God who gave it to us.
Soli Deo Gloria! Glory to God alone!
Monday, March 1, 2010
#29) Proceed With Caution
Proceed With Caution
Over the last couple services, I have spoken on the differences between Roman Catholicism and Protestantism. We covered much of the teachings of the Catholic Church by using their own writings and then compared them to Scripture. The undeniable conclusions is that there are too many irreconcilable differences and that the Catholic Church is to be viewed as the mission field in desperate need of the Gospel and teaching of the doctrines of grace. Tonight, we are going to move away from this area in particular and cover a much broader subject. That subject is the danger of false teaching and the importance of sound Biblical doctrine.
1 Timothy 3:16
By common confession, great is the mystery of godliness:
He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory.
1 Timothy 4:1
But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,
Our faith is based on Christ and the Word of God alone. Despite this, there are many out there who teach contrary. Not only are there other religions but there are also those who claim the title of Christianity yet teach something that Scripture refers to as “doctrines of demons.” To get a better idea as to what these doctrines of demons are, we are going to see what Paul had to say to Timothy on the matter.
1 Timothy 4:2
by means of the hypocrisy of liars seared in their own conscience as with a branding iron,
Those who teach doctrines of demons do so without conviction. They believe their lies completely. They have given in to the demonic influence and lies of Satan to the point where they no longer see the line between truth and heresy. This is sort of where the last couple sermons come into play. We covered the irreconcilable differences between Catholics and Protestants such as works versus grace, the priesthood, the Mass, the re-sacrificing of Christ over and over again, penance & indulgences, as well as others. These are all false doctrines that fly in the face of Scripture but use the Traditions of the Roman Catholic Church to support themselves. I was kind in calling them false doctrines. Scripture is not so kind.
1 Timothy 4:3
men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth.
Both of these are doctrines that the Catholic Church holds near and dear. The priesthood is not allowed to marry. Of course, this was not always the case. The Roman Catholic priesthood was once allowed to marry without issue. Later, rules were imposed barring unmarried priests from marrying but allowing already married priests to remain married. Of course, it didn’t take long for that to change. Another rule was imposed forcing married priests to divorce their wives which caused many of them to be cast out and become street walking prostitutes just so they could survive. This is all the grim history surrounding the Roman Catholic Church. Why would they forbid marriage? Even Peter was married and he is the one they claim to be their first Pope.
Along the same lines, the Roman Catholic Church also teaches that you cannot eat meat on Fridays. Granted, this is most commonly enforced only during Lent, there are still many Catholic Churches that have extended this practice to include every Friday of the year. According to Catholic teaching, eating meat on a Friday during Lent is considered to be a mortal sin.
So, I state it again:
1 Timothy 4:1&3
But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,……….men who forbid marriage and advocate abstaining from foods[ which God has created to be gratefully shared in by those who believe and know the truth.
As I said, Scripture is not so kind. It specifically calls these teachings of the Catholic Church to be doctrines of demons. They are lies straight from the pits of Hell as are the other doctrines we covered in our last 2 lessons. Again, this is not an attack on Catholics but it is indeed a brutal attack on the religion that has perverted the Gospel and doctrines of grace in favor of a doctrine of legalism and tradition of men. Some say I am too harsh. I say I am not harsh enough. There is a very real danger to false teaching. It was the very first verse I quoted:
1 Timothy 4:1
But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,
We are called to draw people to[ Christ, not to draw them away from him. False teachers present a very real danger to the Church body.
Matthew 24:4-5
And Jesus answered and said to them, "See to it that no one misleads you. For many will come in My name, saying, 'I am the Christ,' and will mislead many.”
Acts 20:29
I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them.
False teachers are compared to a pack of savage wolves that tear apart the Church body and do not spare anybody.
2 Thessalonians 2:3-4
Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God.
That one sounds a lot like the Pope doesn’t it? Sitting high on the throne, making people kiss his ring, taking on the title “Vicar of Christ” which literally means one who acts as a substitute. The Pope has taken on the title of a substitute Christ. One can’t display themselves as God any more than this even if they tried.
2 Thessalonians 2:10
and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved.
1 John 2:18
Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.
The fact that false teaching is such a danger makes the need for Godly teachers all the greater. Teachers have a very high calling and an even higher responsibility to teach the Truth with accuracy.
James 3:1
Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.
1 Timothy 4:6
In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following.
True teachers are always feeding on the Word of God. We are always diving head first into Scripture in order to gain a better understanding of the Truth. We act as the Bereans:
Acts 17:11
Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.
2 Timothy 3:16-17
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.
Scripture is the only true litmus test. If it is not found in Scripture, it is to be rejected. If something contrary or in addition to Scripture is taught, the teacher is to be rejected and shunned. Scripture is what equips us for every good work. It is what makes us adequate. Its purpose is for teaching, reproof, correction, and training in righteousness. Sola Scriptura! By Scripture Alone!
Scripture is plain that not everyone is to desire to be a teacher. This does not let everybody else off the hook. We are all called to search the Scriptures daily. In fact, this is what John tells us all to do in order to know the Truth.
1 John 4:1-3
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.
The first place we should start in testing the spirits is to see what their basic teaching is regarding Jesus. Do they teach of him being 100% man while also being 100% God or do they teach something contrary. Peter says if they confess Christ is God in the flesh, that teacher is from God. However, we must realize that there are many other perversions. One can easily claim Jesus was man and God yet then detract from who he really was by diminishing his role. Again, the Catholic Church does this repeatedly by diminishing the doctrines of grace and refusing to accept that Christ died once for all through their re-sacrifice over and over again during the Mass. This only reinforces the importance of knowing Scripture and being able to recall them during those crucial moments. This can only be done by daily examination and study.
1 John 4:5-6
They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us By this we know the spirit of truth and the spirit of error.
The spirit of Truth will teach from the Word of God. The spirit of error will reject the Word of God by either adding to it or detracting from it. Scripture tells us what will become of this man:
Revelation 22:18-19
I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.
As a teacher, I am held to a very high standard and I do my best to ensure the accuracy of what I teach.
1 Timothy 4:16
Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.
-----------------------
This is the video I played afterward. You can either download it or stream it.
DOWNLOAD
http://www.megaupload.com/?d=7Y82HBZ9
STREAM
http://www.megavideo.com/?d=7Y82HBZ9
Over the last couple services, I have spoken on the differences between Roman Catholicism and Protestantism. We covered much of the teachings of the Catholic Church by using their own writings and then compared them to Scripture. The undeniable conclusions is that there are too many irreconcilable differences and that the Catholic Church is to be viewed as the mission field in desperate need of the Gospel and teaching of the doctrines of grace. Tonight, we are going to move away from this area in particular and cover a much broader subject. That subject is the danger of false teaching and the importance of sound Biblical doctrine.
1 Timothy 3:16
By common confession, great is the mystery of godliness:
He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory.
1 Timothy 4:1
But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,
Our faith is based on Christ and the Word of God alone. Despite this, there are many out there who teach contrary. Not only are there other religions but there are also those who claim the title of Christianity yet teach something that Scripture refers to as “doctrines of demons.” To get a better idea as to what these doctrines of demons are, we are going to see what Paul had to say to Timothy on the matter.
1 Timothy 4:2
by means of the hypocrisy of liars seared in their own conscience as with a branding iron,
Those who teach doctrines of demons do so without conviction. They believe their lies completely. They have given in to the demonic influence and lies of Satan to the point where they no longer see the line between truth and heresy. This is sort of where the last couple sermons come into play. We covered the irreconcilable differences between Catholics and Protestants such as works versus grace, the priesthood, the Mass, the re-sacrificing of Christ over and over again, penance & indulgences, as well as others. These are all false doctrines that fly in the face of Scripture but use the Traditions of the Roman Catholic Church to support themselves. I was kind in calling them false doctrines. Scripture is not so kind.
1 Timothy 4:3
men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth.
Both of these are doctrines that the Catholic Church holds near and dear. The priesthood is not allowed to marry. Of course, this was not always the case. The Roman Catholic priesthood was once allowed to marry without issue. Later, rules were imposed barring unmarried priests from marrying but allowing already married priests to remain married. Of course, it didn’t take long for that to change. Another rule was imposed forcing married priests to divorce their wives which caused many of them to be cast out and become street walking prostitutes just so they could survive. This is all the grim history surrounding the Roman Catholic Church. Why would they forbid marriage? Even Peter was married and he is the one they claim to be their first Pope.
Along the same lines, the Roman Catholic Church also teaches that you cannot eat meat on Fridays. Granted, this is most commonly enforced only during Lent, there are still many Catholic Churches that have extended this practice to include every Friday of the year. According to Catholic teaching, eating meat on a Friday during Lent is considered to be a mortal sin.
So, I state it again:
1 Timothy 4:1&3
But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,……….men who forbid marriage and advocate abstaining from foods[ which God has created to be gratefully shared in by those who believe and know the truth.
As I said, Scripture is not so kind. It specifically calls these teachings of the Catholic Church to be doctrines of demons. They are lies straight from the pits of Hell as are the other doctrines we covered in our last 2 lessons. Again, this is not an attack on Catholics but it is indeed a brutal attack on the religion that has perverted the Gospel and doctrines of grace in favor of a doctrine of legalism and tradition of men. Some say I am too harsh. I say I am not harsh enough. There is a very real danger to false teaching. It was the very first verse I quoted:
1 Timothy 4:1
But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,
We are called to draw people to[ Christ, not to draw them away from him. False teachers present a very real danger to the Church body.
Matthew 24:4-5
And Jesus answered and said to them, "See to it that no one misleads you. For many will come in My name, saying, 'I am the Christ,' and will mislead many.”
Acts 20:29
I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them.
False teachers are compared to a pack of savage wolves that tear apart the Church body and do not spare anybody.
2 Thessalonians 2:3-4
Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God.
That one sounds a lot like the Pope doesn’t it? Sitting high on the throne, making people kiss his ring, taking on the title “Vicar of Christ” which literally means one who acts as a substitute. The Pope has taken on the title of a substitute Christ. One can’t display themselves as God any more than this even if they tried.
2 Thessalonians 2:10
and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved.
1 John 2:18
Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.
The fact that false teaching is such a danger makes the need for Godly teachers all the greater. Teachers have a very high calling and an even higher responsibility to teach the Truth with accuracy.
James 3:1
Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.
1 Timothy 4:6
In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following.
True teachers are always feeding on the Word of God. We are always diving head first into Scripture in order to gain a better understanding of the Truth. We act as the Bereans:
Acts 17:11
Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.
2 Timothy 3:16-17
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.
Scripture is the only true litmus test. If it is not found in Scripture, it is to be rejected. If something contrary or in addition to Scripture is taught, the teacher is to be rejected and shunned. Scripture is what equips us for every good work. It is what makes us adequate. Its purpose is for teaching, reproof, correction, and training in righteousness. Sola Scriptura! By Scripture Alone!
Scripture is plain that not everyone is to desire to be a teacher. This does not let everybody else off the hook. We are all called to search the Scriptures daily. In fact, this is what John tells us all to do in order to know the Truth.
1 John 4:1-3
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.
The first place we should start in testing the spirits is to see what their basic teaching is regarding Jesus. Do they teach of him being 100% man while also being 100% God or do they teach something contrary. Peter says if they confess Christ is God in the flesh, that teacher is from God. However, we must realize that there are many other perversions. One can easily claim Jesus was man and God yet then detract from who he really was by diminishing his role. Again, the Catholic Church does this repeatedly by diminishing the doctrines of grace and refusing to accept that Christ died once for all through their re-sacrifice over and over again during the Mass. This only reinforces the importance of knowing Scripture and being able to recall them during those crucial moments. This can only be done by daily examination and study.
1 John 4:5-6
They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us By this we know the spirit of truth and the spirit of error.
The spirit of Truth will teach from the Word of God. The spirit of error will reject the Word of God by either adding to it or detracting from it. Scripture tells us what will become of this man:
Revelation 22:18-19
I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.
As a teacher, I am held to a very high standard and I do my best to ensure the accuracy of what I teach.
1 Timothy 4:16
Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.
-----------------------
This is the video I played afterward. You can either download it or stream it.
DOWNLOAD
http://www.megaupload.com/?d=7Y82HBZ9
STREAM
http://www.megavideo.com/?d=7Y82HBZ9
Thursday, February 11, 2010
#28) Doctrines of Error
Last week, I spoke on some of the differences between Roman Catholicism and Protestantism. We learned that Roman Catholicism is not a valid alternative nor can it be considered a denomination of Christianity. We reviewed their own declarations from the Council of Trent as well as the Catechism. Tonight, we are going to focus on what Scripture has to say regarding some of the other doctrines and dogmas of the Catholic Church. As was the case with last week, this is not meant to belittle anyone simply because they have a different faith from ours. It is simply meant to point out the differences from a Scriptural perspective to further your understanding of Truth. It is as John Calvin said:
John Calvin to Michael Servetus
I neither hate you nor despise you; nor do I wish to persecute you; but I would be as hard as iron when I behold you insulting sound doctrine with so great audacity.
John Calvin
A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
As always, my goal is to teach the Truth of Scripture in the Light of Scripture alone. Sola Scriptura!
Our first area we are going to touch on tonight is the doctrine of purgatory.
Ask congregation to explain the basic concept of purgatory.
Catechism of the Catholic Church, paragraph 1030
All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation, but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of Heaven.
Handbook for Today’s Catholic, page 47
If you die in the love of God but possess any stains of sin, such stains are cleansed away in a purifying process called Purgatory. These stains of sin are primarily the temporal punishment due to venial or mortal sins already forgiven but for which sufficient penance was not done during your lifetime.
According to Roman Catholicism, all men die with a stain of sin. The only exceptions to this are infant babies who have been baptized and the saints who were deemed exceptionally holy. All others are blemished with sin even till the point of death. As a result of this, one can not enter into the joy of Heaven until they have been purified. This purification is as by fire. Catholicism does not rely primarily on Scripture for this doctrine. It is a doctrine that stems from their own teaching which they refer to as Sacred Tradition. It is also a doctrine that comes from the Apocrypha. The Apocrypha is included in the Catholic bible but it is not found in the Protestant Bible. They can be used as history lessons but they were written by fallible men and are not to be included among the inspired Word of God. However, they have attempted to fit it to Scripture by referencing various passages. One passage in particular is from 1 Corinthians.
1 Corinthians 3:15
If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.
In essence, the doctrine of purgatory teaches that one is to live a good and holy life but that they will eventually end in a state of sin with the need to be purified by fire and cleansed from the stain. Before I get into the doctrine of purgatory as a whole, I’d like to touch on a few other areas. Those areas are penance and indulgences.
Catechism of the Catholic Church, paragraph 1480
Like all the sacraments, Penance is a liturgical action. The elements of the celebration are ordinarily these: a greeting and blessing from the priest, reading the word of God to illuminate the conscience and elicit contrition, and an exhortation to repentance; the confession, which acknowledges sins and makes them known to the priest; the imposition and acceptance of a penance; the priest's absolution; a prayer of thanksgiving and praise and dismissal with the blessing of the priest.
Catechism of the Catholic Church, paragraph 1468
The whole power of the sacrament of Penance consists in restoring us to God's grace and joining us with him in an intimate friendship." Reconciliation with God is thus the purpose and effect of this sacrament.
In other words, penance is a part of the process of reconciliation. We become reconciled to God through a string of actions on our part. We earn the grace of God by the works that we complete on this Earth. According to Catholicism, the proper way to be reconciled to God is by being greeted and blessed by a priest, reading Scripture in public, and confessing our sins to a priest. It is by this method that one can attempt to achieve a state of holiness so as to reduce the amount of time they have to spend in purgatory. After all, isn’t the goal to get to Heaven as soon as possible?
All of this ties into indulgences. While penance is the active process of sanctification and obtaining holiness and good graces of God, indulgences are the method of obtaining forgiveness for sins already committed. It is not actually a way of obtaining forgiveness of the sin itself but rather a method of spiritual stain removal. Penance is preventative whereas indulgences are corrective. Like penance, indulgences are meant to reduce the amount of time one has to spend in purgatory. This is done by drawing from what is knows as the Treasury of the Church. Just as the Roman Catholic faith is based upon works, these same works are stored in a heavenly storehouse where merit can be drawn from by members of the Church. However, all drawings of indulgences are given through the Church by its priests through official sacraments.
Now that we have an idea of what penance, indulgences, and purgatory are, let’s look at Scripture to see what the Word of God says.
Penance and indulgences are both a form of works based salvation. It denies the atonement of Christ and places it in the hands of the priests. Regarding penance, the Catholic Church tells us we can perform works to earn justification and be considered righteous.
Romans 4:3
For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."
Romans 5:9
Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.
Romans 5:1
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Romans 4:5
Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
Galatians 2:16
nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
Scripture is very clear when it says we are not saved by our works nor is there anything we can do to justify ourselves. It is by faith alone through the blood of Christ. We are not justified by penance and indulgences. We are justified by his blood. The doctrine of penance and indulgences clearly detracts from the atonement provided in the blood of Christ. It removes the sufficiency of Christ and amounts it to nothing more than a fraction of plan of salvation.
I’ll have you know, John battled a type of people similar to this.
1 John 5:13
These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.
John was combating a particular type of crowd in his day. That crowd was the Gnostic movement. They taught a secret knowledge that was pertinent to salvation that only they could reveal. John speaks boldly and bluntly in his use of the word “know.” He wanted the readers to understand that there was no hidden knowledge regarding salvation. It was cut & dry. They could KNOW whether or not they were saved. They could be confident! The Roman Catholic Church functions in much the same way. They say outside of the Catholic Church, there is no preservation from error. They say outside the Catholic Church, one cannot be saved. Sure, this is not the spoken word taught today but it is to be understood so long as they affirm the declarations of the Council of Trent that we went over last week. They teach that they have a hidden knowledge that is preserved within their church (that they claim to be Christ’s only Church). It is only through the priests that this knowledge and revelation can be shared and experienced. It is modern Gnosticism in more ways than one.
Not only are indulgences unbiblical, they were also created as a money making scandal. In the early Church, indulgences were often sold to the people. The people would bring the priests money and the priests would then offer up indulgences on their behalf. These indulgences would often be purchased for the dead in a hope to speed up their time in purgatory so they could enjoy the joy of Heaven. Indulgences were sold in the form of time periods. There were basic indulgences sold during the Mass that would shave time off of purgatory for basic sins. Then there were more expensive indulgences offered by bishops. These would only be available to certain people in higher financial standing. Of course, if it meant getting to Heaven faster, isn’t it worth it to give some money? You can’t take it with you after all right? On top of all of that, the quality of the pardon varied based on the motives of the priests. If they didn’t have the proper attitude while performing the sacrament, the quality was reduced. Of course, they were collecting money from people so the sacrament was not considered null and void. It was just reduced in effectiveness. Some time would still be shaved off purgatory just for going through with the act. Because a man’s heart is only known by God, it made sense to keep going over and over just in case. On top of that, nobody knew how long a man would spend in purgatory. Again, it only made sense to keep paying for indulgences in hopes that you would free your dead loved ones from the fires of purgatory as well as avoid having to go there yourself. As long as you pay, you can enjoy the joys of Heaven in an expedient manner. So long as you perform works in the Church, purgatory will go by much faster than for others. However, if you really care about the others, you can help them out by paying some more. This is the grim reality of how it all started. Things may have changed over the years but the roots still remain.
All of this leads to the concept of purgatory and how it completely bashes the concept of grace and forgiveness in Christ. Since we already covered the basics of what purgatory is all about, I now want to go over the Scriptural response.
Romans 8:1
Therefore there is now no condemnation for those who are in Christ Jesus.
2 Corinthians 5:8
we are of good courage, I say, and prefer rather to be bsent from the body and to be at home with the Lord.
As Christians, we have no fear of going anywhere but Heaven. Paul had no fear of death. He knew the moment he left his body, he would be at home with the Lord experiencing the joy of Heaven.
John 19:30
Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit.
The Greek word used here is teleo. Regarding monetary matters, the word was used to refer to a payment of debt. Christ was saying that all debt was considered paid in full. Through his blood, there is no more debt. Why is it that the Catholic Church teaches otherwise?
Hebrews 9:27
And inasmuch as it is appointed for men to die once and after this comes judgment,
This verse looks like it could almost be used to justify purgatory. Isn’t it saying there is judgment after death? Can’t it support the notion of God judging us to an intermediate place of purgatory to be cleansed of the stain of our sins? Most certainly not! That is what the blood of Christ perfected. Remember in the beginning when we went over 1 Corinthians 3:15 regarding fire?
1 Corinthians 3:15
If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.
Upon death, there will indeed be judgment from God. For the unsaved, this judgment will end in eternal death and suffering of Hell. For the saved, this judgment will result in eternal life with the Father. However, our works will be judged as well. They may not play a part in our timeline from death to Heaven but they most certainly affect our rewards in Heaven. Instead of attempting to find out the meaning of 1 Corinthians 3:15, the Roman Catholic Church invents a meaning in order to make it fit their pre-existing doctrine of purgatory. It is dangerous practice to invent doctrine and then make Scripture fit. If it is not explicitly in Scripture, it is to be excluded.
Again, Paul is not saying one must be purified in purgatory. He is relating the common method of purification to our reward. In those days, fire was the method of removing the dross. Dross is all the waste product of metals being purified in fire. Let’s look at the entire passage.
1 Corinthians 3:10-15
According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. For no man can lay a foundation other than the one which is laid, which is Jesus Christ. Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work. If any man's work which he has built on it remains, he will receive a reward. If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.
Notice it is not saying that a man must perform works or else be saved through the fires of purgatory. It is saying that we will have eternal reward in Heaven. One day the judgment of God will come to all. The atoning blood of Christ is the only thing that can save. This will be the first step. Among Christians, however, there is yet another judgment. This judgment will determine the eternal rewards in Heaven.
Matthew 6:20
But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;
1 Peter 1:7
so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;
Isaiah 64:6a
For all of us have become like one who is unclean,
And all our righteous deeds are like a filthy garment;
Outside of Christ, even our greatest works are as filthy rags. In the Hebrew, this literally meant the rags used to catch the bloody flow of a menstruating woman. However, when we have Christ as our foundation, those works take on a whole new meaning. They may not purify us, speed up entrance to Heaven, or work off past sins of others but they do indeed build up treasures in Heaven.
2 Peter 3:10
But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.
In the day of judgment, all of our works will be burned up. The only ones to remain will be the eternal works in Christ. These works are described as being of even higher quality than gold. Gold will burn away but works in Christ will remain forever. Gold will burn away. How then can money be used to buy pardons? Notice the final statement though. It says, “If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.” Yet, even this is not referring to fires of purgatory. As we already covered, we have complete justification and forgiveness of debt in the atoning blood of Christ. It is telling us that even a man with no works will be saved but it will be by the skin of his teeth. Imagine a man being surrounded by fire. The firefighter comes in, grabs the man, and makes a dash for the only exit. The firefighter wraps the man in his coat to avoid being burned and plunges into the flames toward the door. If not for the firefighter, this man would have died in the judgmental flames. In the same way, even if a man has saving faith but has only a few works in Christ to go along with it, he will be spared from the fires of judgment simply by being clothed in Christ. His eternal reward will be small but salvation in Christ was still accomplished.
Romans 5:1
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Romans 3:28
For we maintain that a man is justified by faith apart from works of the Law.
We are justified by faith alone. The Roman Catholic Church teaches we must work for justification, work for Heaven, and experience suffering by fire in order to reach Heaven.
John Murray
According to Romish theology, all past sins both as respects their eternal and temporal punishments are blotted out in baptism and also the eternal punishment of the future sins of the faithful. But for the temporal punishment of the post-baptismal sins the faithful must make satisfaction either in this life or in purgatory. In opposition to every such notion of human satisfaction Protestants rightly contend that the satisfaction of Christ is the only satisfaction for sin and is so perfect and final that it leaves no penal liability for any sin of the believer.
Christ said it himself. It is finished! Roman Catholic teaching does not believe this and, in turn, adds to the gospel.
Galatians 1:8-9
But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!
Anything added to the Gospel is a false gospel. Anything that adds to the finished work of Christ is a false gospel. A false gospel is to be condemned. As I said in the beginning:
John Calvin
A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
And again, as John Murray so accurately puts it:
John Murray
This polemic against Romish blasphemy is just as necessary today as it was in the Reformation period. The atonement is a completed work, never repeated and unrepeatable.
John Calvin to Michael Servetus
I neither hate you nor despise you; nor do I wish to persecute you; but I would be as hard as iron when I behold you insulting sound doctrine with so great audacity.
John Calvin
A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
As always, my goal is to teach the Truth of Scripture in the Light of Scripture alone. Sola Scriptura!
Our first area we are going to touch on tonight is the doctrine of purgatory.
Ask congregation to explain the basic concept of purgatory.
Catechism of the Catholic Church, paragraph 1030
All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation, but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of Heaven.
Handbook for Today’s Catholic, page 47
If you die in the love of God but possess any stains of sin, such stains are cleansed away in a purifying process called Purgatory. These stains of sin are primarily the temporal punishment due to venial or mortal sins already forgiven but for which sufficient penance was not done during your lifetime.
According to Roman Catholicism, all men die with a stain of sin. The only exceptions to this are infant babies who have been baptized and the saints who were deemed exceptionally holy. All others are blemished with sin even till the point of death. As a result of this, one can not enter into the joy of Heaven until they have been purified. This purification is as by fire. Catholicism does not rely primarily on Scripture for this doctrine. It is a doctrine that stems from their own teaching which they refer to as Sacred Tradition. It is also a doctrine that comes from the Apocrypha. The Apocrypha is included in the Catholic bible but it is not found in the Protestant Bible. They can be used as history lessons but they were written by fallible men and are not to be included among the inspired Word of God. However, they have attempted to fit it to Scripture by referencing various passages. One passage in particular is from 1 Corinthians.
1 Corinthians 3:15
If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.
In essence, the doctrine of purgatory teaches that one is to live a good and holy life but that they will eventually end in a state of sin with the need to be purified by fire and cleansed from the stain. Before I get into the doctrine of purgatory as a whole, I’d like to touch on a few other areas. Those areas are penance and indulgences.
Catechism of the Catholic Church, paragraph 1480
Like all the sacraments, Penance is a liturgical action. The elements of the celebration are ordinarily these: a greeting and blessing from the priest, reading the word of God to illuminate the conscience and elicit contrition, and an exhortation to repentance; the confession, which acknowledges sins and makes them known to the priest; the imposition and acceptance of a penance; the priest's absolution; a prayer of thanksgiving and praise and dismissal with the blessing of the priest.
Catechism of the Catholic Church, paragraph 1468
The whole power of the sacrament of Penance consists in restoring us to God's grace and joining us with him in an intimate friendship." Reconciliation with God is thus the purpose and effect of this sacrament.
In other words, penance is a part of the process of reconciliation. We become reconciled to God through a string of actions on our part. We earn the grace of God by the works that we complete on this Earth. According to Catholicism, the proper way to be reconciled to God is by being greeted and blessed by a priest, reading Scripture in public, and confessing our sins to a priest. It is by this method that one can attempt to achieve a state of holiness so as to reduce the amount of time they have to spend in purgatory. After all, isn’t the goal to get to Heaven as soon as possible?
All of this ties into indulgences. While penance is the active process of sanctification and obtaining holiness and good graces of God, indulgences are the method of obtaining forgiveness for sins already committed. It is not actually a way of obtaining forgiveness of the sin itself but rather a method of spiritual stain removal. Penance is preventative whereas indulgences are corrective. Like penance, indulgences are meant to reduce the amount of time one has to spend in purgatory. This is done by drawing from what is knows as the Treasury of the Church. Just as the Roman Catholic faith is based upon works, these same works are stored in a heavenly storehouse where merit can be drawn from by members of the Church. However, all drawings of indulgences are given through the Church by its priests through official sacraments.
Now that we have an idea of what penance, indulgences, and purgatory are, let’s look at Scripture to see what the Word of God says.
Penance and indulgences are both a form of works based salvation. It denies the atonement of Christ and places it in the hands of the priests. Regarding penance, the Catholic Church tells us we can perform works to earn justification and be considered righteous.
Romans 4:3
For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."
Romans 5:9
Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.
Romans 5:1
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Romans 4:5
Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
Galatians 2:16
nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
Scripture is very clear when it says we are not saved by our works nor is there anything we can do to justify ourselves. It is by faith alone through the blood of Christ. We are not justified by penance and indulgences. We are justified by his blood. The doctrine of penance and indulgences clearly detracts from the atonement provided in the blood of Christ. It removes the sufficiency of Christ and amounts it to nothing more than a fraction of plan of salvation.
I’ll have you know, John battled a type of people similar to this.
1 John 5:13
These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.
John was combating a particular type of crowd in his day. That crowd was the Gnostic movement. They taught a secret knowledge that was pertinent to salvation that only they could reveal. John speaks boldly and bluntly in his use of the word “know.” He wanted the readers to understand that there was no hidden knowledge regarding salvation. It was cut & dry. They could KNOW whether or not they were saved. They could be confident! The Roman Catholic Church functions in much the same way. They say outside of the Catholic Church, there is no preservation from error. They say outside the Catholic Church, one cannot be saved. Sure, this is not the spoken word taught today but it is to be understood so long as they affirm the declarations of the Council of Trent that we went over last week. They teach that they have a hidden knowledge that is preserved within their church (that they claim to be Christ’s only Church). It is only through the priests that this knowledge and revelation can be shared and experienced. It is modern Gnosticism in more ways than one.
Not only are indulgences unbiblical, they were also created as a money making scandal. In the early Church, indulgences were often sold to the people. The people would bring the priests money and the priests would then offer up indulgences on their behalf. These indulgences would often be purchased for the dead in a hope to speed up their time in purgatory so they could enjoy the joy of Heaven. Indulgences were sold in the form of time periods. There were basic indulgences sold during the Mass that would shave time off of purgatory for basic sins. Then there were more expensive indulgences offered by bishops. These would only be available to certain people in higher financial standing. Of course, if it meant getting to Heaven faster, isn’t it worth it to give some money? You can’t take it with you after all right? On top of all of that, the quality of the pardon varied based on the motives of the priests. If they didn’t have the proper attitude while performing the sacrament, the quality was reduced. Of course, they were collecting money from people so the sacrament was not considered null and void. It was just reduced in effectiveness. Some time would still be shaved off purgatory just for going through with the act. Because a man’s heart is only known by God, it made sense to keep going over and over just in case. On top of that, nobody knew how long a man would spend in purgatory. Again, it only made sense to keep paying for indulgences in hopes that you would free your dead loved ones from the fires of purgatory as well as avoid having to go there yourself. As long as you pay, you can enjoy the joys of Heaven in an expedient manner. So long as you perform works in the Church, purgatory will go by much faster than for others. However, if you really care about the others, you can help them out by paying some more. This is the grim reality of how it all started. Things may have changed over the years but the roots still remain.
All of this leads to the concept of purgatory and how it completely bashes the concept of grace and forgiveness in Christ. Since we already covered the basics of what purgatory is all about, I now want to go over the Scriptural response.
Romans 8:1
Therefore there is now no condemnation for those who are in Christ Jesus.
2 Corinthians 5:8
we are of good courage, I say, and prefer rather to be bsent from the body and to be at home with the Lord.
As Christians, we have no fear of going anywhere but Heaven. Paul had no fear of death. He knew the moment he left his body, he would be at home with the Lord experiencing the joy of Heaven.
John 19:30
Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit.
The Greek word used here is teleo. Regarding monetary matters, the word was used to refer to a payment of debt. Christ was saying that all debt was considered paid in full. Through his blood, there is no more debt. Why is it that the Catholic Church teaches otherwise?
Hebrews 9:27
And inasmuch as it is appointed for men to die once and after this comes judgment,
This verse looks like it could almost be used to justify purgatory. Isn’t it saying there is judgment after death? Can’t it support the notion of God judging us to an intermediate place of purgatory to be cleansed of the stain of our sins? Most certainly not! That is what the blood of Christ perfected. Remember in the beginning when we went over 1 Corinthians 3:15 regarding fire?
1 Corinthians 3:15
If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.
Upon death, there will indeed be judgment from God. For the unsaved, this judgment will end in eternal death and suffering of Hell. For the saved, this judgment will result in eternal life with the Father. However, our works will be judged as well. They may not play a part in our timeline from death to Heaven but they most certainly affect our rewards in Heaven. Instead of attempting to find out the meaning of 1 Corinthians 3:15, the Roman Catholic Church invents a meaning in order to make it fit their pre-existing doctrine of purgatory. It is dangerous practice to invent doctrine and then make Scripture fit. If it is not explicitly in Scripture, it is to be excluded.
Again, Paul is not saying one must be purified in purgatory. He is relating the common method of purification to our reward. In those days, fire was the method of removing the dross. Dross is all the waste product of metals being purified in fire. Let’s look at the entire passage.
1 Corinthians 3:10-15
According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. For no man can lay a foundation other than the one which is laid, which is Jesus Christ. Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work. If any man's work which he has built on it remains, he will receive a reward. If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.
Notice it is not saying that a man must perform works or else be saved through the fires of purgatory. It is saying that we will have eternal reward in Heaven. One day the judgment of God will come to all. The atoning blood of Christ is the only thing that can save. This will be the first step. Among Christians, however, there is yet another judgment. This judgment will determine the eternal rewards in Heaven.
Matthew 6:20
But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;
1 Peter 1:7
so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;
Isaiah 64:6a
For all of us have become like one who is unclean,
And all our righteous deeds are like a filthy garment;
Outside of Christ, even our greatest works are as filthy rags. In the Hebrew, this literally meant the rags used to catch the bloody flow of a menstruating woman. However, when we have Christ as our foundation, those works take on a whole new meaning. They may not purify us, speed up entrance to Heaven, or work off past sins of others but they do indeed build up treasures in Heaven.
2 Peter 3:10
But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.
In the day of judgment, all of our works will be burned up. The only ones to remain will be the eternal works in Christ. These works are described as being of even higher quality than gold. Gold will burn away but works in Christ will remain forever. Gold will burn away. How then can money be used to buy pardons? Notice the final statement though. It says, “If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.” Yet, even this is not referring to fires of purgatory. As we already covered, we have complete justification and forgiveness of debt in the atoning blood of Christ. It is telling us that even a man with no works will be saved but it will be by the skin of his teeth. Imagine a man being surrounded by fire. The firefighter comes in, grabs the man, and makes a dash for the only exit. The firefighter wraps the man in his coat to avoid being burned and plunges into the flames toward the door. If not for the firefighter, this man would have died in the judgmental flames. In the same way, even if a man has saving faith but has only a few works in Christ to go along with it, he will be spared from the fires of judgment simply by being clothed in Christ. His eternal reward will be small but salvation in Christ was still accomplished.
Romans 5:1
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Romans 3:28
For we maintain that a man is justified by faith apart from works of the Law.
We are justified by faith alone. The Roman Catholic Church teaches we must work for justification, work for Heaven, and experience suffering by fire in order to reach Heaven.
John Murray
According to Romish theology, all past sins both as respects their eternal and temporal punishments are blotted out in baptism and also the eternal punishment of the future sins of the faithful. But for the temporal punishment of the post-baptismal sins the faithful must make satisfaction either in this life or in purgatory. In opposition to every such notion of human satisfaction Protestants rightly contend that the satisfaction of Christ is the only satisfaction for sin and is so perfect and final that it leaves no penal liability for any sin of the believer.
Christ said it himself. It is finished! Roman Catholic teaching does not believe this and, in turn, adds to the gospel.
Galatians 1:8-9
But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!
Anything added to the Gospel is a false gospel. Anything that adds to the finished work of Christ is a false gospel. A false gospel is to be condemned. As I said in the beginning:
John Calvin
A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
And again, as John Murray so accurately puts it:
John Murray
This polemic against Romish blasphemy is just as necessary today as it was in the Reformation period. The atonement is a completed work, never repeated and unrepeatable.
Saturday, February 6, 2010
#27) Mission Field or Family?
Tonight, I want to bring something to the table that has confused many people over the years. It is a topic that has differing views. It is a topic that many people feel they know the basics of but fall short when asked for an explanation. The subject is whether Roman Catholicism should be considered a valid option. The subject is whether Romans Catholics are brothers and sisters in Christ or if they are the mission field. I want to let it be known that nothing said tonight is meant to belittle anybody else as a person. It is simply meant to inform so that you will never again be without an appropriate response when presented the question this lesson is named after.
Ask congregation what their answer is to the question in the title.
Beginning in 1985, there was a movement. This movement was called Evangelicals and Catholics Together (ECT). In 1994, there were many people of both Protestant and Catholic belief who signed an official document. The purpose of the ECT is to work together for the common good. Although they may have their differences, they believed they were following the same Christ. Instead of fighting each other, they desired to work for the common good and share Christ to others. On the surface, this seems like a great idea. If we all worship the same Christ, why not work together? It was a joint effort to stop treating each other like the mission field. However, this simply is not possible regardless what piece of paper is signed so long as each party holds their beliefs unwavering. There are simply too many irreconcilable differences.
To realize why it is impossible, a Protestant must only look at their own name. The key word is protest.
Ask congregation if they know what they are protesting.
The protest that was cause for the birth of Protestantism was the protest of the Catholic Church. There are some very clear things being protested among us Protestants. In fact, the Catholic Church had some very strong things to protest as well toward us. In the 1500’s, over the course of 18 years, a council took place to put together an official statement. This assembly was known as the Council of Trent. Protestantism was gaining popularity in the way it held dear to Scripture alone (Sola Scriptura) and did not place Church Tradition on the same divine level. The Catholic Church, on the other hand, puts them on an equal level.
Catechism of the Catholic Church, paragraph 82
. . .the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.
The Council of Trent had a purpose to put a stop to the Sola Scriptura Reformers. They declared 125 anathemas in this attempt. Dictionary.com defines anathema as, “a person or thing accursed or consigned to damnation or destruction.” In other words, the Catholic Church gave 125 different ways a Protestant can be eternally cut off and cursed by God. We are going to review a few of those ways tonight and then learn the truth.
Canon 9, Justification
If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to cooperate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.
In other words, if you believe you are justified by faith alone and that there is no work we can possibly do to justify ourselves, you are eternally cursed and cut off from God.
Romans 3:20
because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
Romans 3:28
For we maintain that a man is justified by faith apart from works of the Law.
Ephesians 2:8
For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
Titus 3:5
He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,
The Law does not justify us. If anything, it does the exact opposite. It shows how there is nothing we can do to justify ourselves. It shows our total depravity and dependence on God. It gives us knowledge of sin. It shines light on sin so that we can see it for what it really is and how impossible it is to be justified apart from God or by anything else other than God.
Canon 23, Justification
If any one saith, that a man once justified can sin no more, nor lose grace, and that therefore he that falls and sins was never truly justified; or, on the other hand, that he is able, during his whole life, to avoid all sins, even those that are venial,- except by a special privilege from God, as the Church holds in regard of the Blessed Virgin; let him be anathema.
Canon 23 says it is possible, indeed likely, to lose your salvation. If you say it is impossible to lose your salvation and that one who falls away from the faith was never truly saved to begin with, be eternally cursed by God.
1 John 2:19
They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us.
John 3:36
He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.
John 6:40
For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.
John 10:28
and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.
Salvation is not something which is here today and gone tomorrow. It is eternal. What good is eternity if it is only temporary and always changing? The answer is that it isn’t. Thankfully, Scripture promises something quite different. It tells us that a man who has obtained salvation through faith will remain secure in his salvation. If he departs from his faith, it was to show that he never had faith to begin with for nobody can snatch us out of the Father’s hand and Christ will not lose a single one of his sheep.
Canon 24, Justification
If any one saith, that the justice received is not preserved and also increased before God through good works; but that the said works are merely the fruits and signs of Justification obtained, but not a cause of the increase thereof; let him be anathema.
The Council of Trent declares that good works are not merely the fruit of a Christian but are actually a method of obtaining justification. If you believe the former and not the latter, you are eternally cursed by God.
Galatians 3:1-3
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Galatians 5:1
It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.
Romans 8:30
and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
If good works are more than just fruit and do indeed justify, why is it that Paul so clearly states otherwise? Paul tells us we are to not be subject to a yoke of slavery. By putting our faith and hope of justification in works, we are binding ourselves to them. We are hoping we will perform well enough so that we might one day be considered justified. Paul rebukes the Galatians for this. He calls them foolish to think something that was started by the Spirit could be made perfect by our own doing in the flesh. Justification is by Christ alone. Those whom He calls, He justifies. Our own works have nothing to do with it.
Canon 30, Justification
If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema.
In other words, if you believe the blood of Christ fully cleanses and does not leave some form of spot or blemish in which we must purify ourselves of in the fires of purgatory, you are anathema.
Colossians 2:13-14
When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
Colossians 2:10a
and in Him you have been made complete,
Colossians 1:13
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,
1 John 2:1
My little children, I am writing these things to you so that you may not sin And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins;
We are forgiven of all of our transgressions. Christ canceled out all of our debt. He rescued us from the domain of darkness; from Hell. While we are not to sin, even if we do, we have an Advocate in Christ. That is in the current tense. We currently have an Advocate making intercession for us at all times. Every little thing that might be held against us is nailed to the cross. As a result, we are fully justified and are left spotless before the eyes of God.
Canon 3, The Sacrifice of the Mass
If any one saith, that the sacrifice of the mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the sacrifice consummated on the cross, but not a propitiatory sacrifice; or, that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be anathema.
To understand, the Catholic Mass would be similar to our communion. Another name for it is the Eucharist. In other words, if you do not believe that communion is a sacrifice of Jesus, you are condemned. If you do not believe that communion is profitable for the dead as well as the living, you are damned. If you do not believe that communion is a means of propitiation, you are cursed. If you believe communion to be merely symbolic and not the imparting of grace, you are eternally cut off from the Father. Here are some quotes from official Catholic teaching:
New Saint Joseph Baltimore Catechism, Vol 2 Question 357
The mass is the sacrifice of the new law in which Christ, through the Ministry of the priest, offers himself to God in an unbloody manner under the appearances of bread and wine. The mass is the sacrifice of Christ offered in a sacramental manner...the reality is the same but the appearances differ.
Their catechism clearly teaches that the mass is a sacrifice of Christ. Now the question remains as to what they mean by sacrifice. Thankfully, they answer this question:
New Saint Joseph Baltimore Catechism, Vol 2 Question 358
A sacrifice is the offering of a victim by a priest to God alone, and the destruction of it in some way to knowledge that he is the creator of all things.
Based on those 2 statements alone, we can clearly see the mass is the sacrifice of Christ, their victim, which a priest offers up to God countless times over and over again to purposefully destroy him on the altar. Unfortunately, there is more.
Catechism of the Catholic Church, 1369
The sacrifice of Christ the only Mediator, which in the Eucharist is offered through the priests' hands,
How is it that they can possibly be proud to claim something so vile and disgusting? The Roman Catholic Church attempts to use Scripture to back itself up but it fails miserably. They use verses such as Matthew 26 and Luke 22.
Matthew 26:26-28
While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, "Take, eat; this is My body." And when He had taken a cup and given thanks, He gave it to them, saying, "Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.
Luke 22:19
And when He had taken some bread and given thanks, He broke it and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."
Instead of taking this as a command to perform communion on remembrance of the death of Christ, the Romans Catholic Church teaches that Christ was passing on a sacrament to the apostles and their succeeding priests and was giving them the power to transform the bread and wine into the literal flesh and blood of Christ. As we read, they do not teach that it is bread and wine but rather, literal flesh and blood that only appears to be bread and wine although the bread and wine is no more.
This is where the priest comes into play with his sacrifice. He goes to the altar where the bread and wine await him. He lifts it up to the sky in the action of raising it to God. He then brings it down and offers it to the people. According to their teaching, it is not bread and wine that he offers up but is literally Christ being sacrificed by the priest under the appearance of bread and wine.
The Catholic Church does not deny that Christ alone is our propitiation. However, with their teaching of the Mass, it allows them to claim propitiation in the act of the priest for it is Christ being sacrificed.
Hebrews 7:26-27
For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.
Hebrews 10:1
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
Hebrews 10:10-12
By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD,
According to Scripture, Christ died once for all. There was no need for countless reoccurrence as was the habit of the priests. We are told the repetitious sacrifices are in vain as they can never take away sins. We are also told that Christ died once for all so who is it that the Catholic priests are sacrificing? It is bad enough that they claim to sacrifice Christ countless times over but it is even worse that they are lifting up someone other than Christ since we know Christ was only sacrificed once and that was by God. Once was sufficient. Once for all. Who are they lifting up in their worship because it is not our Lord. The whole concept of the Mass is an extremely anti-biblical, pagan, and dare I say, Satanic practice.
The Catholic Church will deny their claim that they re-sacrifice Christ over and over. They do this because the claim of repetitious sacrificing completely goes against the Scripture that says he was sacrificed once for all. They instead say that they are simply re-presenting the sacrifice of Christ. Despite these claims, this is not what they teach.
Catechism of the Catholic Church, 1068
For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that "the work of our redemption is accomplished”
Catechism of the Catholic Church, 1367
The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice
By their own admission, they go against Scripture. However, they will never claim error because they believe they are preserved from such. They can never be wrong in their doctrine or dogmas. They clearly teach a sacrifice of Christ and will never recant these teachings for to do so would crumble the whole system. If one thing is admitted to be wrong, how many countless other things are wrong as well? Again, if Christ is not being sacrificed over and over again (as per the Scriptures), who is it that they are lifting up week after week all over the world?
Canon 33, Justification
If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.
In other words, if you disagree with even one jot or tittle of the declarations and teachings of the Catholic priesthood, you are eternally cut off from the glory of Heaven, eternally cursed by God, and are destined for Hell. I must be in big trouble then because I denounce every single one of those and I have the Truth of Scripture to bring me confidence in these matters.
One may ask if the Catholic Church still holds to these teachings. Wouldn’t it be highly possible that they would have renounced these absurd teachings so many years after the Reformation? It is clear the whole purpose of them was to scare people from leaving the Roman Catholic Church during a time when so many were converting to Protestantism. Despite this, the Roman Catholic Church still clings to each and every one of the teachings of the Council of Trent. In fact, it was only about 50 years ago that Pope John XXIII affirmed them. To say otherwise is to go against the very core of Catholic teaching.
1 Timothy 3:15
but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
Matthew 16:18
I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
They teach that they are Christ’s one true church and that they are preserved from error. They claim the truth abides with them and that they will never teach doctrinal error because the gates of Hell will not overpower Christ’s Church. Because of this, nothing they declare as doctrine, dogma, anathema, or especially ex cathedra will ever be wrong. As a result, instead of preserving the truth, the have done nothing more than preserve error upon error under a system of works.
I only taught on a few of the decrees from the Council of Trent. According to the Roman Catholic teachings, a few other things that will get you booted to Hell include:
1) Rejecting the Apocrypha as being the inspired Word of God
2) Saying baptism is not a requirement for salvation
3) Claim infant baptism is wrong
4) Believe confirmation is just a ceremony and not a sacrament that imputes grace
5) Deny penance
6) Deny the priesthood
7) Deny the doctrine of purgatory
Where exactly does the grace of God ever come into play in all of these preposterous claims?
Pope Benedict XVI
The Mass is the sum and substance of our faith.
If the Mass is the substance of faith, the Catholic Church does not have saving faith. The Mass lifts up someone they call Christ but is not actually Jesus. It worships a counterfeit and makes sacrifice after sacrifice of this counterfeit Christ. Again, how can this be the substance of faith? It follows after a system of legalistic works that teach you can earn your salvation as if by merit so long as you follow their rituals and make payment on time. It teaches that there is some other way of justification and some other source of propitiation and then places it at the feet of the priest who lifts it up to a false god. No, the Catholic Church cannot be considered a valid alternative. It can not even be defined as a Christian denomination any more than Mormonism or Jehovah’s Witnesses can be. Their counterfeit Jesus is not an all sufficient Savior but merely a person who helps them to save themselves.
Just keep in mind that not all people in the Catholic Church fully affirm its teachings. Some people know the truth for what it is but do not see the harm in staying in the Catholic church they grew up in. Being in a local Catholic Church is not the same as being a follower of the Catholic teaching. If you know anybody in this predicament, I urge you to speak with them of the importance of leaving. While it may seem harmless, I hope the examples brought to you tonight can show how it is far from it. It is very dangerous and we need to understand why. It is the mission field through and through.
Ask congregation what their answer is to the question in the title.
Beginning in 1985, there was a movement. This movement was called Evangelicals and Catholics Together (ECT). In 1994, there were many people of both Protestant and Catholic belief who signed an official document. The purpose of the ECT is to work together for the common good. Although they may have their differences, they believed they were following the same Christ. Instead of fighting each other, they desired to work for the common good and share Christ to others. On the surface, this seems like a great idea. If we all worship the same Christ, why not work together? It was a joint effort to stop treating each other like the mission field. However, this simply is not possible regardless what piece of paper is signed so long as each party holds their beliefs unwavering. There are simply too many irreconcilable differences.
To realize why it is impossible, a Protestant must only look at their own name. The key word is protest.
Ask congregation if they know what they are protesting.
The protest that was cause for the birth of Protestantism was the protest of the Catholic Church. There are some very clear things being protested among us Protestants. In fact, the Catholic Church had some very strong things to protest as well toward us. In the 1500’s, over the course of 18 years, a council took place to put together an official statement. This assembly was known as the Council of Trent. Protestantism was gaining popularity in the way it held dear to Scripture alone (Sola Scriptura) and did not place Church Tradition on the same divine level. The Catholic Church, on the other hand, puts them on an equal level.
Catechism of the Catholic Church, paragraph 82
. . .the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.
The Council of Trent had a purpose to put a stop to the Sola Scriptura Reformers. They declared 125 anathemas in this attempt. Dictionary.com defines anathema as, “a person or thing accursed or consigned to damnation or destruction.” In other words, the Catholic Church gave 125 different ways a Protestant can be eternally cut off and cursed by God. We are going to review a few of those ways tonight and then learn the truth.
Canon 9, Justification
If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to cooperate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.
In other words, if you believe you are justified by faith alone and that there is no work we can possibly do to justify ourselves, you are eternally cursed and cut off from God.
Romans 3:20
because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
Romans 3:28
For we maintain that a man is justified by faith apart from works of the Law.
Ephesians 2:8
For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
Titus 3:5
He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,
The Law does not justify us. If anything, it does the exact opposite. It shows how there is nothing we can do to justify ourselves. It shows our total depravity and dependence on God. It gives us knowledge of sin. It shines light on sin so that we can see it for what it really is and how impossible it is to be justified apart from God or by anything else other than God.
Canon 23, Justification
If any one saith, that a man once justified can sin no more, nor lose grace, and that therefore he that falls and sins was never truly justified; or, on the other hand, that he is able, during his whole life, to avoid all sins, even those that are venial,- except by a special privilege from God, as the Church holds in regard of the Blessed Virgin; let him be anathema.
Canon 23 says it is possible, indeed likely, to lose your salvation. If you say it is impossible to lose your salvation and that one who falls away from the faith was never truly saved to begin with, be eternally cursed by God.
1 John 2:19
They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us.
John 3:36
He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.
John 6:40
For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.
John 10:28
and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.
Salvation is not something which is here today and gone tomorrow. It is eternal. What good is eternity if it is only temporary and always changing? The answer is that it isn’t. Thankfully, Scripture promises something quite different. It tells us that a man who has obtained salvation through faith will remain secure in his salvation. If he departs from his faith, it was to show that he never had faith to begin with for nobody can snatch us out of the Father’s hand and Christ will not lose a single one of his sheep.
Canon 24, Justification
If any one saith, that the justice received is not preserved and also increased before God through good works; but that the said works are merely the fruits and signs of Justification obtained, but not a cause of the increase thereof; let him be anathema.
The Council of Trent declares that good works are not merely the fruit of a Christian but are actually a method of obtaining justification. If you believe the former and not the latter, you are eternally cursed by God.
Galatians 3:1-3
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Galatians 5:1
It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.
Romans 8:30
and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
If good works are more than just fruit and do indeed justify, why is it that Paul so clearly states otherwise? Paul tells us we are to not be subject to a yoke of slavery. By putting our faith and hope of justification in works, we are binding ourselves to them. We are hoping we will perform well enough so that we might one day be considered justified. Paul rebukes the Galatians for this. He calls them foolish to think something that was started by the Spirit could be made perfect by our own doing in the flesh. Justification is by Christ alone. Those whom He calls, He justifies. Our own works have nothing to do with it.
Canon 30, Justification
If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema.
In other words, if you believe the blood of Christ fully cleanses and does not leave some form of spot or blemish in which we must purify ourselves of in the fires of purgatory, you are anathema.
Colossians 2:13-14
When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
Colossians 2:10a
and in Him you have been made complete,
Colossians 1:13
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,
1 John 2:1
My little children, I am writing these things to you so that you may not sin And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins;
We are forgiven of all of our transgressions. Christ canceled out all of our debt. He rescued us from the domain of darkness; from Hell. While we are not to sin, even if we do, we have an Advocate in Christ. That is in the current tense. We currently have an Advocate making intercession for us at all times. Every little thing that might be held against us is nailed to the cross. As a result, we are fully justified and are left spotless before the eyes of God.
Canon 3, The Sacrifice of the Mass
If any one saith, that the sacrifice of the mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the sacrifice consummated on the cross, but not a propitiatory sacrifice; or, that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be anathema.
To understand, the Catholic Mass would be similar to our communion. Another name for it is the Eucharist. In other words, if you do not believe that communion is a sacrifice of Jesus, you are condemned. If you do not believe that communion is profitable for the dead as well as the living, you are damned. If you do not believe that communion is a means of propitiation, you are cursed. If you believe communion to be merely symbolic and not the imparting of grace, you are eternally cut off from the Father. Here are some quotes from official Catholic teaching:
New Saint Joseph Baltimore Catechism, Vol 2 Question 357
The mass is the sacrifice of the new law in which Christ, through the Ministry of the priest, offers himself to God in an unbloody manner under the appearances of bread and wine. The mass is the sacrifice of Christ offered in a sacramental manner...the reality is the same but the appearances differ.
Their catechism clearly teaches that the mass is a sacrifice of Christ. Now the question remains as to what they mean by sacrifice. Thankfully, they answer this question:
New Saint Joseph Baltimore Catechism, Vol 2 Question 358
A sacrifice is the offering of a victim by a priest to God alone, and the destruction of it in some way to knowledge that he is the creator of all things.
Based on those 2 statements alone, we can clearly see the mass is the sacrifice of Christ, their victim, which a priest offers up to God countless times over and over again to purposefully destroy him on the altar. Unfortunately, there is more.
Catechism of the Catholic Church, 1369
The sacrifice of Christ the only Mediator, which in the Eucharist is offered through the priests' hands,
How is it that they can possibly be proud to claim something so vile and disgusting? The Roman Catholic Church attempts to use Scripture to back itself up but it fails miserably. They use verses such as Matthew 26 and Luke 22.
Matthew 26:26-28
While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, "Take, eat; this is My body." And when He had taken a cup and given thanks, He gave it to them, saying, "Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.
Luke 22:19
And when He had taken some bread and given thanks, He broke it and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."
Instead of taking this as a command to perform communion on remembrance of the death of Christ, the Romans Catholic Church teaches that Christ was passing on a sacrament to the apostles and their succeeding priests and was giving them the power to transform the bread and wine into the literal flesh and blood of Christ. As we read, they do not teach that it is bread and wine but rather, literal flesh and blood that only appears to be bread and wine although the bread and wine is no more.
This is where the priest comes into play with his sacrifice. He goes to the altar where the bread and wine await him. He lifts it up to the sky in the action of raising it to God. He then brings it down and offers it to the people. According to their teaching, it is not bread and wine that he offers up but is literally Christ being sacrificed by the priest under the appearance of bread and wine.
The Catholic Church does not deny that Christ alone is our propitiation. However, with their teaching of the Mass, it allows them to claim propitiation in the act of the priest for it is Christ being sacrificed.
Hebrews 7:26-27
For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.
Hebrews 10:1
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
Hebrews 10:10-12
By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD,
According to Scripture, Christ died once for all. There was no need for countless reoccurrence as was the habit of the priests. We are told the repetitious sacrifices are in vain as they can never take away sins. We are also told that Christ died once for all so who is it that the Catholic priests are sacrificing? It is bad enough that they claim to sacrifice Christ countless times over but it is even worse that they are lifting up someone other than Christ since we know Christ was only sacrificed once and that was by God. Once was sufficient. Once for all. Who are they lifting up in their worship because it is not our Lord. The whole concept of the Mass is an extremely anti-biblical, pagan, and dare I say, Satanic practice.
The Catholic Church will deny their claim that they re-sacrifice Christ over and over. They do this because the claim of repetitious sacrificing completely goes against the Scripture that says he was sacrificed once for all. They instead say that they are simply re-presenting the sacrifice of Christ. Despite these claims, this is not what they teach.
Catechism of the Catholic Church, 1068
For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that "the work of our redemption is accomplished”
Catechism of the Catholic Church, 1367
The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice
By their own admission, they go against Scripture. However, they will never claim error because they believe they are preserved from such. They can never be wrong in their doctrine or dogmas. They clearly teach a sacrifice of Christ and will never recant these teachings for to do so would crumble the whole system. If one thing is admitted to be wrong, how many countless other things are wrong as well? Again, if Christ is not being sacrificed over and over again (as per the Scriptures), who is it that they are lifting up week after week all over the world?
Canon 33, Justification
If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.
In other words, if you disagree with even one jot or tittle of the declarations and teachings of the Catholic priesthood, you are eternally cut off from the glory of Heaven, eternally cursed by God, and are destined for Hell. I must be in big trouble then because I denounce every single one of those and I have the Truth of Scripture to bring me confidence in these matters.
One may ask if the Catholic Church still holds to these teachings. Wouldn’t it be highly possible that they would have renounced these absurd teachings so many years after the Reformation? It is clear the whole purpose of them was to scare people from leaving the Roman Catholic Church during a time when so many were converting to Protestantism. Despite this, the Roman Catholic Church still clings to each and every one of the teachings of the Council of Trent. In fact, it was only about 50 years ago that Pope John XXIII affirmed them. To say otherwise is to go against the very core of Catholic teaching.
1 Timothy 3:15
but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
Matthew 16:18
I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
They teach that they are Christ’s one true church and that they are preserved from error. They claim the truth abides with them and that they will never teach doctrinal error because the gates of Hell will not overpower Christ’s Church. Because of this, nothing they declare as doctrine, dogma, anathema, or especially ex cathedra will ever be wrong. As a result, instead of preserving the truth, the have done nothing more than preserve error upon error under a system of works.
I only taught on a few of the decrees from the Council of Trent. According to the Roman Catholic teachings, a few other things that will get you booted to Hell include:
1) Rejecting the Apocrypha as being the inspired Word of God
2) Saying baptism is not a requirement for salvation
3) Claim infant baptism is wrong
4) Believe confirmation is just a ceremony and not a sacrament that imputes grace
5) Deny penance
6) Deny the priesthood
7) Deny the doctrine of purgatory
Where exactly does the grace of God ever come into play in all of these preposterous claims?
Pope Benedict XVI
The Mass is the sum and substance of our faith.
If the Mass is the substance of faith, the Catholic Church does not have saving faith. The Mass lifts up someone they call Christ but is not actually Jesus. It worships a counterfeit and makes sacrifice after sacrifice of this counterfeit Christ. Again, how can this be the substance of faith? It follows after a system of legalistic works that teach you can earn your salvation as if by merit so long as you follow their rituals and make payment on time. It teaches that there is some other way of justification and some other source of propitiation and then places it at the feet of the priest who lifts it up to a false god. No, the Catholic Church cannot be considered a valid alternative. It can not even be defined as a Christian denomination any more than Mormonism or Jehovah’s Witnesses can be. Their counterfeit Jesus is not an all sufficient Savior but merely a person who helps them to save themselves.
Just keep in mind that not all people in the Catholic Church fully affirm its teachings. Some people know the truth for what it is but do not see the harm in staying in the Catholic church they grew up in. Being in a local Catholic Church is not the same as being a follower of the Catholic teaching. If you know anybody in this predicament, I urge you to speak with them of the importance of leaving. While it may seem harmless, I hope the examples brought to you tonight can show how it is far from it. It is very dangerous and we need to understand why. It is the mission field through and through.
#26) Where Did He Go?
Tonight, we are going to take a break from 1 Corinthians to discuss a subject that has been cause for much controversy. We always say that God loved us so much that he gave His son to die on the cross but how many of us really stop to think about it? We all know Jesus died and rose again three days later but most people don’t really think about the time in between.
Ask congregation what where they believe Jesus went when he died.
Apostle’s Creed
I believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:
Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended into hell.
The third day He arose again from the dead;
He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
The simple fact of the matter is that not only did God send His Son to die on the cross but He also sent His Son to Hell for three days. Now, I want to clarify when I say Hell. I am not referring to a place of torment that we know it as. In English, we are very limited in our wording as we covered in a previous lesson regarding our 1 word for love versus the 4 words in Greek. When I say Hell, I am actually referring to Hades, the Greek abode of the dead. As a whole, Hades did not refer to a place of suffering nor did it refer to a place of peace. It was simply the storage location, or abode, of the dead.
Despite having never sinned, Jesus was viewed as having the sin of the world on him. Obviously, he wouldn't be able to enter into Heaven while viewed in this state by the Father. The only other place for him to have gone during those three days was Hell. Imagine how happy Satan must've felt when he thought he had triumphed only to be proven wrong a few days later. Ever wonder what Jesus went through during those three days? If we really stop to think about it we can see that God loves us beyond our comprehension!
Some may ask why God would send His only begotten Son to Hell for even one day let alone three. I’m not one to guess why God set up the timeline the way He did but I am willing to bet the three days wasn't meant to "work off" any sin as if he were in some form of purgatory.
Hebrews 9:27-28
And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
Jesus bore the sins of the entire world. He was condemned as guilty and unsanctified despite having committed no crime. Because of this, He died and went to Hell. God's timeline said three days later he would rise. I don't know why He picked 3 days but He did and that's that. Jesus' judgment was Hell just as any other’s would have been. God had His plan for Jesus to rise. After he had risen, he was no longer viewed as being filthy with sin. He had already died and received judgment. Now, Jesus was alive for the second time. It was an entirely new life. It was a life that would never again see the sting of death.
Hebrews 9:27
And inasmuch as it is appointed for men to die once and after this comes judgment,
As it is appointed unto man once to die. Jesus had defeated death, risen from the grave, and visited his disciples one last time before rejoining his Father in Heaven. I say rejoined because he was there since the beginning.
To understand why Jesus went to Hell, we must understand the reasons people go to Hell:
1) They do not trust in Christ as their savior. They do not believe that he was the Son of God that died on the cross for our sins and rose again on the third day.
2) They cannot enter Heaven blemished with sin.
3) They have not asked Jesus to be the ultimate sacrifice for them and cover their sin as it happens.
A friend once attempted to prove this wrong by saying it was the blood of Christ that washes away our sins. In and of itself, this is correct theology. The point he was trying to make was that since Christ had already shed his blood, he no longer had a need to go to Hell because his blood covered it all while he was still on the cross. The same argument was used for the thief on the cross. The problem with this is that the new covenant wasn't established until Jesus had risen from the dead. The thief on the cross died under the old covenant as did anybody else that died within those three days. We can believe Jesus was who he said he was all we want but unless we also believe that he conquered death by rising from the grave on the 3rd day then one is not truly saved. That is a vital part to our salvation!
Jesus did not have to deny God or himself. The reasons I gave previously were all reasons why men go to Hell. Numbers one and three cover number two now that he is raised but since that had not happened yet, Jesus was still stuck with number two. Yes, he had already died but he had not yet risen. He died just as any other man under the old covenant. It was once he had risen that the new covenant began and he was brought up into Heaven.
Now that we have a Biblical understanding of what the requirements of entry into Heaven are, we can focus on the Biblical support for Jesus in Hell.
Ephesians 4:9-10
(Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)
Matthew 12:40
for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.
Luke 16:22-24
“Now it came about that the poor man died and he was carried away by the angels to Abraham’s Bosom; and the rich man also died and was buried. And in Hades he lifted up his eyes, being in torment, and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool off my tongue; for I am in agony in this flame.’”
During the times of Jesus, it was a normal belief that Hades was located deep within the Earth. Hades was broken into two parts. There was a place of torment and a place where there was peace. Before the death and resurrection of Christ, the faithful went to a temporary holding place of peace. The unfaithful went to a place where there was torment and suffering. This temporary holding place was not purgatory. It was not meant to work off the sins of the flesh. We also know Heaven is a place of eternity and not merely temporary. This place was meant to act as a holding area for those Old Testament saints awaiting the death and resurrection of Christ so that they might gain access to Heaven. This place was known as Paradise, or Abraham’s Bosom. Those with faith were in Paradise and those without faith were in Gehenna.
Some have tried saying Matthew 12:40 was probably speaking of a cave or a tomb in which Jesus’ body was kept. This is not even remotely close to being accurate. The tomb of Jesus would have been more of a cave. The heart of the Earth is hardly a hole in a mountain. The word used for ”heart” is the Greek word kardia. It was used in the sense of being the center of the Earth and to say the entire Earth comes from it. Kardia is certainly not being used to speak of a tomb. It speaks of the center of the Earth. The kardia of the Earth is referencing Hades.
We all remember the story of the thief on the cross. Jesus said to him, “Truly I say to you, today you shall be with Me in Paradise.” The thief went with Jesus, as well as all the rest of the Old Testament saints, to Hell. Yes, they went to Hell. No, they did not go to Gehenna. As Jesus told us, they went to Paradise; the non-torturous part of Hades, the abode of the dead.
What do we know as of now?
1) Jesus was in the grave for 3 days.
2) Jesus descended into the lower parts of the Earth.
3) Jesus was going to be in Paradise the day of his death.
4) Jesus was in the heart of the Earth for three days and three nights.
Based on this information, we can see Jesus spent three days and three nights in the heart of the Earth. Since this was the exact same amount of time his body was in the grave, we can conclude that if he were in Paradise on one of those days, Paradise would have to be in the heart of the Earth. The only way to Heaven is through the Son. It is not simply a belief in the Son that grants us access. It is belief in who the Son is as well as belief in what took place in the death and resurrection. Before this process was complete, man had no way into Heaven. It was not until the resurrection that Paradise was relocated into Heaven and all the saints from that day forth could share in the Glory of God in Heaven.
1 Peter 3:19-20a
In which also He went and made proclamation to the spirits now in prison, who once were disobedient,
What exactly did Jesus do during his three days in Hell? 1 Peter makes mention of Jesus proclaiming the Truth to the spirits in prison. These spirits were characterized as being disobedient. The Old Testament saints that went to Abraham's Bosom certainly were not disobedient. Their obedience & faithfulness was the thing that saved them. They just had to wait for Christ before they could enter the Kingdom of Heaven. Verse 19 also says the spirits were in prison. Prison is a place where you go as a result of wrongdoing. You break the law and you go to prison. The demons and disobedient people of the world both broke the law of God. As a result, they would have been imprisoned in Hell awaiting the final judgment of God when all of Hell is cast into the lake of fire.
2 Peter 2:4
For if God did not spare the angels when they sinned, but cast them into Hell and committed them to pits of darkness, reserved for judgment;
The fallen angels are in prison. The NASB uses the word "pits" but, if you look, the KJV uses the word "chains" in their translation. The Greek word for this was σειρά (seira). It literally meant a line, rope, or chain. The fallen angels, as well as disobedient people, are in chains in prison. While some translations use the word “saints” instead of “spirits” in 1 Peter 3:19, this is why I do not believe Jesus preached to the saints at all. I believe this is yet another area of mistranslation that only leads to poor doctrine and theology. I feel the NASB is spot on when it uses the word spirits.
Revelation 1:17-18
When I saw Him, I fell at His feet like a dead man And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.
Jesus conquered death. Death no longer has any hold over a Christian. Sure, we will all die. The difference is that we will live in Heaven because we have been reconciled to God through Christ. Christ is the only way to Heaven. What of the people from the Old Testament? Did they go to Heaven? I would have to say no. They performed sacrifices but this was a continued action. Christ cannot be compared to an animal. He is called the Lamb of God but he was so much more than that. No mere animal could cleanse the way Christ did. I fully believe the Old Testament saints went to Paradise as a place of storage awaiting the death of Christ. Even more, I believe they stayed there until the resurrection. It was not until Jesus rose from the grave that he truly defeated death.
John 20:17
Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.' "
This has commonly been misinterpreted to mean Jesus had to remain pure and did not want anyone to touch him. The problem with that interpretation is that it is in direct contradiction with John 20:27 when Jesus told Thomas to touch his wounds. In truth, Jesus was telling Mary not to cling to him. He was telling her to not expect his presence to continue for much longer for he had not yet returned to the Father but would soon be doing so. This brings me to my point. Jesus rose on the third day. Up until this point, he had not yet returned to his Father. He had not rejoined God in Heaven yet. Well, where was he then? He was in Paradise during this time. After the third day, he rose from the dead, saw his apostles along with hundreds of others, and joined God in Heaven.
Looking back, we see a few things:
1) the kardia of the Earth is Hades and not a hole in a mountain.
2) Jesus preached to the spirits in prison.
3) the spirits in prison are the fallen angels and those who rejected God.
4) Jesus had not yet returned to the Father (John 20:17).
The very basis of the disbelief in Jesus going to Hell for 3 days is:
1) People do not want to believe Paradise was a section of Hades.
2) People refuse to believe Jesus (being God) could go to Hades.
There is no Biblical evidence stating that Jesus did not go to Hell. On the other hand, the Biblical evidence is stacked saying he did. Ask yourself these questions: If he had not yet returned to the Father, where was he those 3 days? What spirits in prison was he preaching to? Why would they speak of the center of the Earth?
If he was in a tomb that whole time, he would not have been able to preach to anyone. This is another sign that the kardia of the Earth is not speaking of the tomb of Jesus. Jesus was preaching to the spirits in prison. He was in the kardia of the Earth while doing it. He had not yet returned to the Father. That only leaves one place and it makes perfect sense Biblically.
The doctrine of Jesus in Hades is a very Biblical teaching and a very accurate teaching. I do not believe he went there to suffer in pain. I believe he went there as a result of the sin of the world being on him. It was the same reason any of the other Old Testament saints went there. They placed their faith in God but they still had sin on them. Jesus was spotless up until the point that he became the ultimate sacrifice and took the sin of the world upon himself. He then went to Paradise and rose three days later, defeating death.
Ask congregation what where they believe Jesus went when he died.
Apostle’s Creed
I believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:
Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended into hell.
The third day He arose again from the dead;
He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
The simple fact of the matter is that not only did God send His Son to die on the cross but He also sent His Son to Hell for three days. Now, I want to clarify when I say Hell. I am not referring to a place of torment that we know it as. In English, we are very limited in our wording as we covered in a previous lesson regarding our 1 word for love versus the 4 words in Greek. When I say Hell, I am actually referring to Hades, the Greek abode of the dead. As a whole, Hades did not refer to a place of suffering nor did it refer to a place of peace. It was simply the storage location, or abode, of the dead.
Despite having never sinned, Jesus was viewed as having the sin of the world on him. Obviously, he wouldn't be able to enter into Heaven while viewed in this state by the Father. The only other place for him to have gone during those three days was Hell. Imagine how happy Satan must've felt when he thought he had triumphed only to be proven wrong a few days later. Ever wonder what Jesus went through during those three days? If we really stop to think about it we can see that God loves us beyond our comprehension!
Some may ask why God would send His only begotten Son to Hell for even one day let alone three. I’m not one to guess why God set up the timeline the way He did but I am willing to bet the three days wasn't meant to "work off" any sin as if he were in some form of purgatory.
Hebrews 9:27-28
And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
Jesus bore the sins of the entire world. He was condemned as guilty and unsanctified despite having committed no crime. Because of this, He died and went to Hell. God's timeline said three days later he would rise. I don't know why He picked 3 days but He did and that's that. Jesus' judgment was Hell just as any other’s would have been. God had His plan for Jesus to rise. After he had risen, he was no longer viewed as being filthy with sin. He had already died and received judgment. Now, Jesus was alive for the second time. It was an entirely new life. It was a life that would never again see the sting of death.
Hebrews 9:27
And inasmuch as it is appointed for men to die once and after this comes judgment,
As it is appointed unto man once to die. Jesus had defeated death, risen from the grave, and visited his disciples one last time before rejoining his Father in Heaven. I say rejoined because he was there since the beginning.
To understand why Jesus went to Hell, we must understand the reasons people go to Hell:
1) They do not trust in Christ as their savior. They do not believe that he was the Son of God that died on the cross for our sins and rose again on the third day.
2) They cannot enter Heaven blemished with sin.
3) They have not asked Jesus to be the ultimate sacrifice for them and cover their sin as it happens.
A friend once attempted to prove this wrong by saying it was the blood of Christ that washes away our sins. In and of itself, this is correct theology. The point he was trying to make was that since Christ had already shed his blood, he no longer had a need to go to Hell because his blood covered it all while he was still on the cross. The same argument was used for the thief on the cross. The problem with this is that the new covenant wasn't established until Jesus had risen from the dead. The thief on the cross died under the old covenant as did anybody else that died within those three days. We can believe Jesus was who he said he was all we want but unless we also believe that he conquered death by rising from the grave on the 3rd day then one is not truly saved. That is a vital part to our salvation!
Jesus did not have to deny God or himself. The reasons I gave previously were all reasons why men go to Hell. Numbers one and three cover number two now that he is raised but since that had not happened yet, Jesus was still stuck with number two. Yes, he had already died but he had not yet risen. He died just as any other man under the old covenant. It was once he had risen that the new covenant began and he was brought up into Heaven.
Now that we have a Biblical understanding of what the requirements of entry into Heaven are, we can focus on the Biblical support for Jesus in Hell.
Ephesians 4:9-10
(Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)
Matthew 12:40
for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.
Luke 16:22-24
“Now it came about that the poor man died and he was carried away by the angels to Abraham’s Bosom; and the rich man also died and was buried. And in Hades he lifted up his eyes, being in torment, and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool off my tongue; for I am in agony in this flame.’”
During the times of Jesus, it was a normal belief that Hades was located deep within the Earth. Hades was broken into two parts. There was a place of torment and a place where there was peace. Before the death and resurrection of Christ, the faithful went to a temporary holding place of peace. The unfaithful went to a place where there was torment and suffering. This temporary holding place was not purgatory. It was not meant to work off the sins of the flesh. We also know Heaven is a place of eternity and not merely temporary. This place was meant to act as a holding area for those Old Testament saints awaiting the death and resurrection of Christ so that they might gain access to Heaven. This place was known as Paradise, or Abraham’s Bosom. Those with faith were in Paradise and those without faith were in Gehenna.
Some have tried saying Matthew 12:40 was probably speaking of a cave or a tomb in which Jesus’ body was kept. This is not even remotely close to being accurate. The tomb of Jesus would have been more of a cave. The heart of the Earth is hardly a hole in a mountain. The word used for ”heart” is the Greek word kardia. It was used in the sense of being the center of the Earth and to say the entire Earth comes from it. Kardia is certainly not being used to speak of a tomb. It speaks of the center of the Earth. The kardia of the Earth is referencing Hades.
We all remember the story of the thief on the cross. Jesus said to him, “Truly I say to you, today you shall be with Me in Paradise.” The thief went with Jesus, as well as all the rest of the Old Testament saints, to Hell. Yes, they went to Hell. No, they did not go to Gehenna. As Jesus told us, they went to Paradise; the non-torturous part of Hades, the abode of the dead.
What do we know as of now?
1) Jesus was in the grave for 3 days.
2) Jesus descended into the lower parts of the Earth.
3) Jesus was going to be in Paradise the day of his death.
4) Jesus was in the heart of the Earth for three days and three nights.
Based on this information, we can see Jesus spent three days and three nights in the heart of the Earth. Since this was the exact same amount of time his body was in the grave, we can conclude that if he were in Paradise on one of those days, Paradise would have to be in the heart of the Earth. The only way to Heaven is through the Son. It is not simply a belief in the Son that grants us access. It is belief in who the Son is as well as belief in what took place in the death and resurrection. Before this process was complete, man had no way into Heaven. It was not until the resurrection that Paradise was relocated into Heaven and all the saints from that day forth could share in the Glory of God in Heaven.
1 Peter 3:19-20a
In which also He went and made proclamation to the spirits now in prison, who once were disobedient,
What exactly did Jesus do during his three days in Hell? 1 Peter makes mention of Jesus proclaiming the Truth to the spirits in prison. These spirits were characterized as being disobedient. The Old Testament saints that went to Abraham's Bosom certainly were not disobedient. Their obedience & faithfulness was the thing that saved them. They just had to wait for Christ before they could enter the Kingdom of Heaven. Verse 19 also says the spirits were in prison. Prison is a place where you go as a result of wrongdoing. You break the law and you go to prison. The demons and disobedient people of the world both broke the law of God. As a result, they would have been imprisoned in Hell awaiting the final judgment of God when all of Hell is cast into the lake of fire.
2 Peter 2:4
For if God did not spare the angels when they sinned, but cast them into Hell and committed them to pits of darkness, reserved for judgment;
The fallen angels are in prison. The NASB uses the word "pits" but, if you look, the KJV uses the word "chains" in their translation. The Greek word for this was σειρά (seira). It literally meant a line, rope, or chain. The fallen angels, as well as disobedient people, are in chains in prison. While some translations use the word “saints” instead of “spirits” in 1 Peter 3:19, this is why I do not believe Jesus preached to the saints at all. I believe this is yet another area of mistranslation that only leads to poor doctrine and theology. I feel the NASB is spot on when it uses the word spirits.
Revelation 1:17-18
When I saw Him, I fell at His feet like a dead man And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.
Jesus conquered death. Death no longer has any hold over a Christian. Sure, we will all die. The difference is that we will live in Heaven because we have been reconciled to God through Christ. Christ is the only way to Heaven. What of the people from the Old Testament? Did they go to Heaven? I would have to say no. They performed sacrifices but this was a continued action. Christ cannot be compared to an animal. He is called the Lamb of God but he was so much more than that. No mere animal could cleanse the way Christ did. I fully believe the Old Testament saints went to Paradise as a place of storage awaiting the death of Christ. Even more, I believe they stayed there until the resurrection. It was not until Jesus rose from the grave that he truly defeated death.
John 20:17
Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.' "
This has commonly been misinterpreted to mean Jesus had to remain pure and did not want anyone to touch him. The problem with that interpretation is that it is in direct contradiction with John 20:27 when Jesus told Thomas to touch his wounds. In truth, Jesus was telling Mary not to cling to him. He was telling her to not expect his presence to continue for much longer for he had not yet returned to the Father but would soon be doing so. This brings me to my point. Jesus rose on the third day. Up until this point, he had not yet returned to his Father. He had not rejoined God in Heaven yet. Well, where was he then? He was in Paradise during this time. After the third day, he rose from the dead, saw his apostles along with hundreds of others, and joined God in Heaven.
Looking back, we see a few things:
1) the kardia of the Earth is Hades and not a hole in a mountain.
2) Jesus preached to the spirits in prison.
3) the spirits in prison are the fallen angels and those who rejected God.
4) Jesus had not yet returned to the Father (John 20:17).
The very basis of the disbelief in Jesus going to Hell for 3 days is:
1) People do not want to believe Paradise was a section of Hades.
2) People refuse to believe Jesus (being God) could go to Hades.
There is no Biblical evidence stating that Jesus did not go to Hell. On the other hand, the Biblical evidence is stacked saying he did. Ask yourself these questions: If he had not yet returned to the Father, where was he those 3 days? What spirits in prison was he preaching to? Why would they speak of the center of the Earth?
If he was in a tomb that whole time, he would not have been able to preach to anyone. This is another sign that the kardia of the Earth is not speaking of the tomb of Jesus. Jesus was preaching to the spirits in prison. He was in the kardia of the Earth while doing it. He had not yet returned to the Father. That only leaves one place and it makes perfect sense Biblically.
The doctrine of Jesus in Hades is a very Biblical teaching and a very accurate teaching. I do not believe he went there to suffer in pain. I believe he went there as a result of the sin of the world being on him. It was the same reason any of the other Old Testament saints went there. They placed their faith in God but they still had sin on them. Jesus was spotless up until the point that he became the ultimate sacrifice and took the sin of the world upon himself. He then went to Paradise and rose three days later, defeating death.
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